What Does 1 Kings 20:28 Mean in the King James?
And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The valley is not where the LORD’s authority disappears; it is where the claim that he rules only the heights is exposed.
THE MEANING
The LORD’s rule reaches the low ground declared outside it. The promise is concrete and brutal: a great multitude is given into Israel’s hand, and the LORD is to be known through that victory. The verse speaks now against any map that reserves divine authority for the heights.
WHAT THIS UNDOES
God’s presence and power are confined to elevated or sacred places, while the valley lies beyond his reach; this verse exposes that boundary as a false claim.
THE ROOT
עֲמָקִים
ʿămāqîm
GROWS FROM
עמק
ʿ-m-q
To be deep; depth.
The Hebrew word for valleys grows from a root meaning deep, so the contrast is more than high country versus low country: it is a claim that the LORD’s reach stops at the depths. The word keeps the low place inside the range being named, exposing that limit as a human claim rather than a limit on divine rule.
ALSO GROWS
ʿēmeq: Valley, lowland.
עֵמֶק
This is the singular form for a valley, the low ground the Syrians claim falls outside the LORD’s rule.
ʿāmōq: Deep.
עָמֹק
This related form makes the depth inside the word valleys audible: the claim is that the LORD is absent from the depths.
וִידַעְתֶּם
wîḏaʿtem
GROWS FROM
ידע
y-d-ʿ
To know, perceive, recognize.
“know” in this verse is wîḏaʿtem. The promised knowing follows an event, not an explanation: the LORD’s action makes his identity known and the people recognize it. The root can name both knowing and making known, joining disclosure with encounter.
ALSO GROWS
daʿat: Knowledge, understanding.
דַּעַת
This noun from the same root shows that knowing here reaches beyond naming a fact; it is recognition grounded in what has been experienced.
hôdîaʿ: To make known, declare.
הוֹדִיעַ
This causative form links the act that reveals the LORD with the people’s resulting recognition.
וְנָתַתִּי
wənātattî
GROWS FROM
נתן
n-t-n
To give, set, place.
“deliver” in this verse is wənātattî. The Hebrew verb carries the sense of giving or placing: the multitude is put into the king’s hand as the promised outcome. The root’s broader range does not soften the force of this violent transfer.
ALSO GROWS
nātûn: Given, placed, bestowed.
נָתוּן
This related form emphasizes the placing expressed in the promise that the multitude will be in the king’s hand.
mattānāh: Gift, present.
מַתָּנָה
This branch shows the root’s range for giving, while the verse’s object makes clear that this particular giving is a military victory, not a gentle gift.
THE PATTERN
The LORD’s reach cannot be bounded by elevation or depth.
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.THE THREAD
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.Both verses use the root ידע (yada, to know, perceive) for knowing the LORD through what unfolds. In Exodus the knowing follows being brought out from under burdens; here it follows the LORD’s act on the battlefield.
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