What Does 1 Kings 20:7 Mean in the King James?
Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Consent to an earlier demand does not make a widening claim harmless.
THE MEANING
A demand can become harm when its reach keeps expanding into your relationships and resources, even after you have given what was asked. The verse holds both facts together: “I denied him not,” and this man seeks mischief; compliance has not made the demand harmless.
WHAT THIS UNDOES
The lie this undoes is that once you have consented, every further demand is automatically reasonable.
THE ROOT
רָעָה
raʿah
GROWS FROM
רָעַע
raʿaʿ
To be bad or act harmfully; evil, trouble, or harm.
Here רָעָה (raʿah, harm or evil) gives “mischief” the weight of real harm. The Hebrew repeats “see” (רְאוּ, reʾu) before “harm” (רָעָה, raʿah): they are different roots, but their near sound brings the call to look close to what is being named.
ALSO GROWS
raʿ: Bad, evil.
רַע
This form shares the root’s sense of what is harmful, giving the accusation a sharper edge than a mere inconvenience.
raʿaʿ: To act wickedly or do harm.
רָעַע
The verbal form makes the root active: the harm is not only present; someone is pursuing it.
מְבַקֵּשׁ
mevaqqesh
GROWS FROM
בקש
baqash
To seek, search for, or ask for.
“seeketh” in this verse is mevaqqesh. The word for seeking can also carry the sense of asking or requesting. That overlap makes the verse’s charge pointed: what begins as a request can be named as a pursuit of harm when the reach keeps extending.
ALSO GROWS
biqqesh: Sought or asked for.
בִּקֵּשׁ
It shows that seeking and asking belong to the same root, while the verse judges the aim of the request.
baqqashah: A request or petition.
בַּקָּשָׁה
This branch keeps the asking sense beside the seeking sense, exposing how a request can become an active pursuit.
THE PATTERN
An appetite that treats more as its remedy keeps reaching after every gain.
Hell and destruction are never full; so the eyes of man are never satisfied.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.THE THREAD
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.The same root בָּקַשׁ (baqash, seek or ask) appears as מְבַקְשֵׁי (mevaqqeshei, those seeking) in “that seek after my soul.” Here, seeking is an active pursuit directed at a life, making “seeketh mischief” sound like intent rather than a passing request.
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