What Does 1 Kings 21:10 Mean in the King James?
And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb behind “blaspheme” is barak, “bless,” used here euphemistically for “curse,” so the killing charge is spoken through the language of blessing.
THE MEANING
The verse shows a charge being deliberately staged: two men are placed before a target, the accusation invokes God and the king, and the sentence is death. Testimony functions as the instrument that gives violence its public wording.
WHAT THIS UNDOES
It undoes the belief that invoking God and political authority makes an accusation true; the verse names the witnesses as sons of Belial before showing that their charge ends in a killing.
THE ROOT
בֵּרַכְתָּ
bērakhtā
GROWS FROM
ברך
b-r-k
Bend the knee; bless.
“blaspheme” in this verse is bērakhtā. The Hebrew verb here says, literally, “you blessed,” though this accusatory use carries the sense “you cursed.” The charge turns the root’s language of blessing and kneeling into an offense that can be answered with death.
ALSO GROWS
berekh: The knee; the body part that bends.
בֶּרֶךְ
This branch keeps the physical gesture of bending near the root’s language of blessing.
berakhah: A blessing.
בְּרָכָה
This is the familiar positive sense carried by the same root that appears in the charge.
וִיעִדֻהוּ
wiʿiduhu
GROWS FROM
יעד
y-ʿ-d
Appoint, designate, or set a time or meeting.
The verb translated “bear witness” comes from a root also used for appointing or designating. That echo makes the testimony resonate with the scene’s deliberate placement of witnesses against him.
ALSO GROWS
moʿed: An appointed time or meeting.
מוֹעֵד
The shared root keeps appointment and witness close in the verse’s carefully arranged scene.
heʿid: To testify or call someone to witness.
הֵעִיד
This related verb shows how the root’s sense of designation extends into formal testimony.
בְּנֵי־בְלִיַּעַל
bənê-beliyyaʿal
GROWS FROM
יעל
y-ʿ-l
Be useful, avail, or benefit; in beliyyaʿal, joined with beli, “without,” it conveys “without worth or benefit.”
Beliyyaʿal is commonly understood as beli, “without,” joined to yaʿal, “benefit or use”; “sons of Belial” retains the name while leaving that worthlessness opaque. The verse places these men at the start of testimony whose end is a killing.
ALSO GROWS
yāʿal: To benefit or be useful.
יָעַל
This is the positive sense negated in the phrase “sons of Belial.”
beliyyaʿal: Worthless; without benefit.
בְּלִיַּעַל
This compound makes the verse’s description of the witnesses part of its warning about the testimony that follows.
THE PATTERN
Corrupted testimony can borrow public or sacred authority to turn accusation into violence.
Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.A false witness shall not be unpunished, and he that speaketh lies shall not escape.But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,THE THREAD
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.Job 2:9 uses the same barak root in the phrase the KJV translates “curse God”; here, too, the Hebrew verb ordinarily means “bless.” The shared word reveals how a charge against God can be voiced through the language of blessing and joined to a demand for death.
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