What Does 1 Kings 21:2 Mean in the King James?
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ahab’s repeated promise to give makes the vineyard sound replaceable, while his stated motive is its nearness to his house.
THE MEANING
The request makes compensation sound complete: a better vineyard or the money’s worth. The named motive is nearness to the house, so the offered price measures Ahab’s convenience rather than what the vineyard means to its keeper. The verse speaks to the moment when a polished offer treats another person’s valued ground as interchangeable.
THE ROOT
קָרוֹב
qarov
GROWS FROM
ק־ר־ב
q-r-b
to draw near, approach
English makes nearness sound like a location detail, but this root also means to approach or bring close; it is the stated motive for the request. The same root gives qorban, an offering understood as a drawing near, so the vineyard’s closeness to Ahab’s house is part of what makes it desirable.
ALSO GROWS
qarav: to approach, draw near
קָרַב
The verb shares the root of “near,” linking the vineyard’s location to the act of coming close.
qorban: offering; drawing near
קָרְבָּן
This branch carries the same idea of nearness into an offering brought near.
תְּנָה
tenah
GROWS FROM
נ־ת־ן
n-t-n
to give, place, set
The root repeats in Ahab’s demand and both offers. By placing the vineyard, a better vineyard, and silver under one verb, “give”, the request casts them as exchangeable, while Naboth’s response in the next verse names the inheritance this arithmetic leaves out.
ALSO GROWS
natan: to give, set, place
נָתַן
This is the root verb repeated throughout Ahab’s offer.
mattanah: gift
מַתָּנָה
The noun for a gift grows from the same root, illuminating how Ahab frames the exchange as giving.
כֶּסֶף
kesef
GROWS FROM
כ־ס־ף
k-s-p
silver, money; the related verb means to long for, yearn
Kesef means silver or money, and its root also forms kasaph, “to long for.” Beside Ahab’s stated reason, the word lets price and desire sit in the same sound-shape: the offer is counted in silver, while what he wants is the land’s nearness.
ALSO GROWS
kesef: silver, money
כֶּסֶף
This is the money Ahab offers as the vineyard’s worth.
kasaph: to long for, yearn
כָּסַף
This related verb connects the price named in the offer with the desire revealed by its stated motive.
THE PATTERN
An offered gain cannot by itself measure what another person is asked to surrender.
The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.For what shall it profit a man, if he shall gain the whole world, and lose his own soul?THE THREAD
And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.The verb נתן (natan, “give”) runs through both verses. Ahab uses it for the vineyard and his counteroffers; Naboth uses it to name what he will not transfer, making inherited belonging visible beneath the offer.
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