What Does 1 Kings 21:21 Mean in the King James?
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew behind “posterity” is אַחֲרֶיךָ (aḥareikha), “after you”: the threat reaches into what comes after the ruler.
THE MEANING
The verse presents judgment as reaching beyond its named ruler: his future and the remaining men of his house fall within its scope. Its violence is explicit; nothing of that line is named as spared.
WHAT THIS UNDOES
A ruler’s power or descendants cannot guarantee that his line will survive judgment; the threat reaches through the man and into his future.
THE ROOT
אַחֲרֶיךָ
aḥareikha
GROWS FROM
אחר
After, behind; what comes later.
The Hebrew phrase behind “thy posterity” is אַחֲרֶיךָ (aḥareikha), “after you,” from אחר (aḥar), “after, behind.” It makes the future that follows the ruler part of what the judgment reaches.
ALSO GROWS
aḥareikha: After you.
אַחֲרֶיךָ
This is the form in the verse; it places the threatened loss in what follows the ruler.
aḥaron: Last or coming afterward.
אַחֲרוֹן
This branch carries the same sense of what comes later, sharpening the verse’s focus on what follows.
aḥarit: The latter end or what comes afterward.
אַחֲרִית
This branch makes explicit the future or end that the verse places within the threat.
מֵבִיא
mevi
GROWS FROM
בוא
Come, enter, arrive.
“bring” in this verse is mevi. The threat is expressed as bringing judgment upon someone, using the root בוא (bo), “come, enter.” The wording pictures judgment as arriving upon the person, not as an abstract idea.
ALSO GROWS
ba: Came or comes.
בָּא
This verb form shows the root’s basic sense of arrival.
tavo: Will come or enter.
תָּבוֹא
It carries the same root into a future arrival, echoing the coming judgment.
mavo: An entrance or coming in.
מָבוֹא
This noun shows the root’s related sense of entry.
וְהִכְרַתִּי
ve-hikhratti
GROWS FROM
כרת
Cut, sever.
“cut off” in this verse is ve-hikhratti. The sentence moves from judgment arriving to a line being severed. The root כרת (karat), “cut,” also appears in the biblical expression כָּרַת בְּרִית (karat berit), “cut a covenant,” where a cut marks a binding act; here its force is rupture and removal.
ALSO GROWS
karat: He cut or severed.
כָּרַת
This verb form shares the root כרת (karat) and exposes the concrete force behind “cut off.”
koret: One who cuts, or cutting.
כֹּרֵת
This participle keeps the same root consonants and names the act or agent of cutting.
nikhrat: Is cut off or severed.
נִכְרַת
This form shows the same root’s passive outcome: what is cut away.
THE PATTERN
When a lineage is judged at its root, its future and surviving branches are included in what is cut away.
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.THE THREAD
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?The phrase אחריך (aḥareikha), “after you,” shares the root אחר (aḥar), “after, behind,” with the wording “after him” in Ecclesiastes. Ecclesiastes asks what comes after a person; this verse names the loss of that future as part of the threat.
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