What Does 1 Kings 22:14 Mean in the King James?
And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Micaiah’s name asks “Who is like YHWH?”; his speech answers by letting the LORD alone author the message.
THE MEANING
The LORD’s life is the ground under these words: what he says is what reaches the speaker’s mouth. This remains a living picture of integrity when approval or pressure invites speech to drift from its source.
WHAT THIS UNDOES
It undoes the idea that faithfulness means saying what the listener prefers; here, faithfulness means the message remains answerable to its source.
THE ROOT
אֲדַבֵּר
adabber
GROWS FROM
דבר
d-b-r
to speak, to put words into utterance
“speak” in this verse is adabber. The LORD’s message reaches the mouth as something to carry, not invent: dabar shares its root with davar, “word” and “matter.” Hebrew keeps the utterance joined to the substance being uttered.
ALSO GROWS
dāḇār: word, matter, thing
דָּבָר
This noun shows how the root joins speaking with the matter spoken.
medabber: one who speaks; speaking
מְדַבֵּר
This form names a speaker through the act of uttering, fitting the verse’s movement from received message to spoken word.
יֹאמַר
yomar
GROWS FROM
אמר
ʾ-m-r
to say, to utter
“saith” in this verse is yomar. The verse uses amar for what the LORD says and dabar for what Micaiah speaks: two roots distinguish source from delivery. Micaiah’s words remain answerable to the LORD’s saying.
ALSO GROWS
amar: to say, to utter
אָמַר
This is the verb at the root of the LORD’s “saith” in the verse.
imrah: saying, utterance
אִמְרָה
This noun makes a saying something that can be carried forward, as the LORD’s words are carried into Micaiah’s speech.
THE PATTERN
A messenger’s speech comes from what God gives rather than from the messenger’s own invention.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.THE THREAD
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.Here, God puts his words (dāḇār) in the prophet’s mouth, and the prophet speaks (dābar) them, the same root family joins word and utterance. That same movement appears in Micaiah’s line: what the LORD says becomes what he speaks.
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