What Does 1 Kings 22:35 Mean in the King James?
And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The king remains upright in his chariot while the wound is already carrying him toward death.
THE MEANING
You see a king held in position as battle rises around him. Blood keeps pouring from his wound into the chariot, and he dies by evening. The verse holds outward endurance and fatal injury in the same scene: staying upright does not mean the wound has stopped.
WHAT THIS UNDOES
It undoes the belief that being kept upright means the wound has stopped or life is secure; here, the king’s posture holds while his blood keeps pouring.
THE ROOT
מַעֲמָד
maʿămād
GROWS FROM
עמד
ʿ-m-d
To stand, remain, or take a position.
“stayed up” in this verse is maʿămād. The wording holds the king in a standing position facing Aram while the battle continues. This root exposes the difference between remaining upright and being restored; the blood shows that the wound is still carrying him toward death.
ALSO GROWS
ʿāmad: To stand or remain standing.
עָמַד
The same root names the king’s maintained position as the battle presses around him.
ʿammūd: Pillar or column.
עַמּוּד
A pillar stands and supports; the king is held upright, but that support does not stop the wound.
הַמַּכָּה
hammakkāh
GROWS FROM
נכה
n-k-h
To strike or hit.
The word for wound carries the sense of a blow within it. The king’s blood makes that strike an active force in the scene, not merely a mark left behind.
ALSO GROWS
nāḵāh: To strike or hit.
נָכָה
The wound is the bodily trace of a strike.
makkāh: Blow, wound, or plague.
מַכָּה
The same word can name both the blow and its damaging result, joining the violence to the wound it leaves.
וַיִּצֹק
wayyiṣōq
GROWS FROM
יצק
y-ṣ-q
To pour, pour out, or cast.
“ran out” in this verse is wayyiṣōq. The verb presents the blood as a poured flow, not simply as a wound’s static mark. Its destination is חֵיק (ḥēq), “lap” or “bosom”: the chariot receives what is draining from the king.
ALSO GROWS
yāṣaq: To pour or pour out.
יָצַק
This is the root action behind the blood flowing from the wound into the chariot.
yĕṣīqāh: Casting or pouring material into a form.
יְצִיקָה
The branch keeps the image of something poured into a receiving shape, like the chariot’s lap receiving the king’s blood.
THE PATTERN
Violence becomes visible in the body even while conflict continues around it.
And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.THE THREAD
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.This parallel uses the same עמד (ʿāmad, stand or remain) root for holding the king upright, and makes the duration explicit: he stays up until evening. The shared wording sharpens the distinction between a maintained posture and a life preserved.
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