What Does 1 Kings 3:14 Mean in the King James?
And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Keep is לִשְׁמֹר (lishmor, to guard), from שָׁמַר (shamar, to guard or watch over), so the verse makes a long life the fruit of a path held under watch.
THE MEANING
The verse places your days in God’s hand, joining their length to walking in God’s ways and guarding the instruction set before you. David, דָּוִד (David, beloved, from דּוֹד, dod, beloved), is named as the pattern of that walk.
WHAT THIS UNDOES
It undoes the belief that God’s instruction only constricts life: here, walking in that way is joined to longer days.
THE ROOT
לִשְׁמֹר
lishmor
GROWS FROM
שמר
שָׁמַר (shamar): to guard, keep watch over.
The verse’s “keep” carries the sense of guarding and watching, not merely remembering. The statutes and commandments are entrusted charges held under watch along the path.
ALSO GROWS
shomer: keeper, guardian
שֹׁמֵר
The same root names a guardian, revealing the active watchfulness inside “keep.”
mishmeret: charge, guard duty
מִשְׁמֶרֶת
This branch presents keeping as a responsibility entrusted to someone, illuminating the care involved in holding to the instruction.
תֵּלֵךְ
telekh
GROWS FROM
הלך
הָלַךְ (halakh): to walk, go.
The root הלך (halakh, “walk, go”) appears first in the command to walk and again in the verse’s description of David’s walk, making the example a lived path. David’s name, דָּוִד (David, “beloved,” from דּוֹד, dod, “beloved”), carries the nature of the one named within that example.
ALSO GROWS
halakh: walked
הָלַךְ
This is the same root used when the verse says David did walk, joining the reader’s path to the named example.
vayyithallekh: walked with
וַיִּתְהַלֵּךְ
In Genesis 5:24 this form describes Enoch walking with God, showing that the root can name a sustained walk in relationship.
וְהַאַרַכְתִּי
veha’arakhti
GROWS FROM
ארך
אָרַךְ (ʾārakh): to be long, extend, lengthen.
“lengthen” in this verse is veha’arakhti. The root makes the promise concrete as an extension of days. The same root appears in אֶרֶךְ אַפַּיִם (erekh appayim, “slow to flare”), where extended duration describes a response that does not flare quickly.
ALSO GROWS
orekh: length
אֹרֶךְ
In Proverbs 3:2 this form appears in “length of days,” directly echoing the lengthened days promised here.
erekh appayim: slow to flare
אֶרֶךְ אַפַּיִם
The same root’s sense of extension also describes a response slow to flare, linking length with what is not cut short.
THE PATTERN
Across scripture, walking in God’s instruction is portrayed as a path on which life is sustained and its days extended.
Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.But his delight is in the law of the LORD; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth.THE THREAD
My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee.Both verses carry ארך (ʾārakh, “be long, lengthen”): here God lengthens your days, while Proverbs names אֹרֶךְ יָמִים (orekh yamim, “length of days”). The shared root ties instruction kept close to life extended.
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