What Does 1 Kings 3:15 Mean in the King James?
And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse links Jerusalem and its peace offerings through the language of wholeness, then carries that wholeness to the servants’ table.
THE MEANING
An inward encounter does not stay sealed in sleep: it enters waking life as presence, offering, and a table shared with others. Wholeness reaches beyond the dreamer and the altar to the servants who are fed.
WHAT THIS UNDOES
It undoes the belief that a dream is merely private or unreal: the waking response gives the encounter a public, material form through offerings and a shared feast.
THE ROOT
שְׁלָמִים
shelamim
GROWS FROM
שׁלם
sh-l-m
To be whole, complete, or sound; to bring something to wholeness.
“peace offerings” in this verse is shelamim. The root carries wholeness and completeness beneath the English “peace.” Jerusalem’s name, יְרוּשָׁלַיִם (Yerushalayim, the twofold wholeness), carries the same sh-l-m sound-shape; the city and the shelamim meet in a wholeness made visible at the servants’ feast.
ALSO GROWS
shalom: Wholeness, well-being
שָׁלוֹם
This sibling root shows that the offerings’ “peace” reaches beyond the absence of conflict toward a state of wholeness.
shalem: Whole, complete, intact
שָׁלֵם
This form makes the offering’s root meaning concrete: the movement is toward completeness.
THE PATTERN
Wholeness before God becomes visible as food shared with others.
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.Deuteronomy names the same offering as שְׁלָמִים (shelamim, peace offerings) and joins it to eating and rejoicing before the LORD. Its שׁלם (sh-l-m, wholeness) root makes the feast here part of the same movement: wholeness becomes something shared.
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