What Does 1 Kings 3:27 Mean in the King James?
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, motherhood is revealed in the willingness to give up the child rather than give up the child’s life.
THE MEANING
The living child is the center of the judgment: the mother is recognized by the response that protects the child’s life, even at the cost of having him near. The verdict places the child with the one who accepts losing him rather than letting him die.
WHAT THIS UNDOES
It undoes the belief that a mother’s love is proven by holding on: here, she is known by her willingness to let the child go rather than see him killed.
THE ROOT
הַחַי
haḥay
GROWS FROM
חיה
ḥ-y-h
To live, remain alive, or revive.
“Living” and “life” grow from the same חיה seed, which carries aliveness into the act of keeping alive. The verdict names the child by that life and protects it from being extinguished.
ALSO GROWS
ḥayyim: Life.
חַיִּים
The noun shares the root of “living child”; the verdict protects life as an ongoing reality.
heḥĕyâ: To revive or keep alive.
הֶחֱיָה
This form makes life something actively preserved, the very boundary the king’s command draws.
תְמִיתֻהוּ
təmituhû
GROWS FROM
מות
m-w-t
To die, death, or cause to die.
“slay” in this verse is təmituhû. The Hebrew repeats this root in the prohibition, הָמֵת ... תְמִיתֻהוּ: “putting to death, you shall not put him to death.” The KJV’s “in no wise” carries the force of that doubling; the judgment names death as the line it refuses to cross.
ALSO GROWS
māvet: Death.
מָוֶת
This noun names the outcome the command blocks.
mēt: Dead.
מֵת
The branch describes the state that the order keeps the child from entering.
hēmît: To kill or put to death.
הֵמִית
This causative form appears in the doubled prohibition against causing the child’s death.
תְּנוּ
tenu
GROWS FROM
נתן
n-t-n
To give, set, or place.
“give” in this verse is tenu. The command comes from a root that holds giving and placing together. Its outcome is the living child placed with the mother whose response protects him.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This is the root verb behind the king’s command to give the child to her.
mattanah: A gift, something given.
מַתָּנָה
The related noun preserves the root’s movement of giving; here the command returns the child to his mother.
natun: Given or placed.
נָתוּן
This form emphasizes where something has been placed; the verdict establishes the child’s place with his mother.
THE PATTERN
Care becomes visible in the choice that preserves vulnerable life, even at personal cost.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.THE THREAD
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:Deuteronomy uses חַיִּים, chayyim (“life”), and תִּחְיֶה, tichyeh (“may live”), from the same חיה root as הַחַי, haḥay (“living”) here. That shared seed links the child’s present aliveness to life sustained forward, making the judgment a choice about preserving life.
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