What Does 1 Kings 5:8 Mean in the King James?
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same root binds the request and reply: what Solomon sends outward as a request returns as Hiram’s commitment to supply.
THE MEANING
A desire moves from inward wish to concrete promise: Hiram hears Solomon’s request and commits to provide cedar and fir. The exchange presents hearing as something that can become action, while “all thy desire” names the scope of what is being answered.
WHAT THIS UNDOES
It undoes the assumption that being heard is merely being noticed: here, hearing opens into a concrete commitment to act.
THE ROOT
וַיִּשְׁלַח
vayishlach
GROWS FROM
שלח
sh-l-ḥ
To send or send forth; in context, also to release or let go.
“sent” in this verse is vayishlach. The same root describes Hiram sending his message and Solomon sending his request. English makes these separate acts, while the Hebrew links them as one movement: an intention goes out and receives an answer.
ALSO GROWS
shilluach: Sending away or dismissal.
שִׁלּוּחַ
This branch shows the root’s movement outward; Hiram’s answer carries Solomon’s request toward fulfillment.
shallach: Release or let go.
שַׁלַּח
The same root can name release, adding the sense that what is sent forth is allowed to move out.
חֶפְצְךָ
chephetskha
GROWS FROM
חפץ
ḥ-p-ṣ
To desire or take pleasure in; the desired thing or delight.
“Desire” here carries the shade of what is wanted or delighted in, not only a bare request. Hiram’s promise reaches “all” of it within the matter of timber.
ALSO GROWS
chafets: To take pleasure in or delight in.
חָפֵץ
This verbal branch gives Solomon’s desire the texture of a genuine preference.
chephets: Desire, delight, or the thing desired.
חֵפֶץ
This noun branch connects the inward wish to the concrete timber Hiram promises to provide.
שָׁמַעְתִּי
shama'ti
GROWS FROM
שמע
sh-m-ʿ
To hear, listen, or attend; to heed when the context calls for a response.
“considered / heard” in this verse is shama'ti. The Hebrew says “I have heard,” giving the reply the shape of received listening rather than thought alone. Since Hiram immediately promises to act, hearing opens into response here.
ALSO GROWS
shama: To hear, listen, or heed.
שָׁמַע
Hiram’s hearing is made visible in his commitment to act on what he receives.
shemuah: A report or what has been heard.
שְׁמוּעָה
This branch links the message carried between the two men with the action that follows.
THE PATTERN
A sending carries intention outward until it becomes movement with a purpose.
Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.He sent his word, and healed them, and delivered them from their destructions.Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The command translated “let my people go” uses the same root, שלח (shalach), as both instances of “sent” here. In Kings it carries a request toward a promise of provision; in Exodus the release sense comes to the surface, showing the shared movement of sending something out so it can move freely.
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