What Does 1 Kings 7:51 Mean in the King James?
So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The house becomes complete as present labor receives what was already set apart.
THE MEANING
Completion includes what is already set apart: the house receives prior preparation alongside the finished work. What comes before your labor can still find a place in the wholeness taking shape now.
WHAT THIS UNDOES
It undoes the belief that what you complete must come only from your own hands; the finished house receives what was set apart before its final work.
THE ROOT
וַתִּשְׁלַם
va-tishlam
GROWS FROM
שׁלם
To be whole, complete, or brought to completion.
“ended” in this verse is va-tishlam. The work is not merely stopped; it is brought to its completed whole. This root also lives in shalom, wholeness, and in Shlomo (Solomon), so the completed work resonates with wholeness already carried in the king’s name.
ALSO GROWS
shalom: Wholeness; peace.
שָׁלוֹם
The shared root lets the work’s completion carry the sense of wholeness, not just an endpoint.
shalem: Whole; complete.
שָׁלֵם
This is the same root in adjective form, naming what has reached its full measure.
Shlomo: Solomon; a name from the sh-l-m family, carrying the sense of wholeness or peace.
שְׁלֹמֹה
The king’s name echoes the root describing the work he completes.
קָדְשֵׁי
qodshei
GROWS FROM
קדשׁ
To set apart; to mark as sacred.
“dedicated” in this verse is qodshei. The Hebrew calls these David’s set-apart things. Their defining quality is not only their material, silver, gold, and vessels, but that they have been set apart and now enter the house’s treasury.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
The adjective shares the root and names the quality that marks these things.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
The same root links what is set apart with the place that holds it.
נָתַן
natan
GROWS FROM
נתן
To give, set, or place.
“put” in this verse is natan. The verb can mean both giving and placing, so the silver and gold are not merely stored; they are given a location in the treasury. Completion becomes tangible as what is set apart receives its place inside the house.
ALSO GROWS
natan: To give, set, or place.
נָתַן
This verb holds together the act of giving and the act of assigning a place.
mattanah: Gift; present.
מַתָּנָה
The related noun shows the same root’s movement from giving into what is given.
THE PATTERN
A dwelling becomes whole as distinct offerings and prepared parts are brought into their place.
The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.In whom all the building fitly framed together groweth unto an holy temple in the Lord:Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.The same root שׁלם (sh-l-m) appears in “ended” here and “perfect” there, where it means whole or complete. The shared root lets the finished house and a whole heart illuminate one another: completion is wholeness brought into place.
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