What Does 1 Kings 8:16 Mean in the King James?
Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
No city is chosen to house God’s name, but David, the beloved, is chosen to stand over the people.
THE MEANING
The verse moves from Mitzrayim, the narrow place, toward a question of dwelling and belonging. God’s name, God’s nature, is not tied here to a chosen city; instead, David, the beloved, is chosen to stand over the people. The emphasis falls on deliverance and a beloved person entrusted with the people before any city is chosen for the house.
WHAT THIS UNDOES
It undoes the belief that a sacred place must come first: no city is chosen for the house, while David is chosen to stand over the people.
THE ROOT
הוֹצֵאתִי
hōṣēʾtî
GROWS FROM
יצא
To go out, come forth, or emerge; in this verb form, to bring someone out.
“brought forth” in this verse is hōṣēʾtî. The first movement is an exit: the people are brought out of Mitzrayim, the constricting place. The sentence begins with emergence from confinement before it names a city or a chosen ruler.
ALSO GROWS
yatsa: To go out or come forth
יָצָא
The base verb makes the passage’s opening movement concrete: the people emerge from the narrow place.
yetsi’ah: An exit or departure
יְצִיאָה
This branch names the movement out that begins the verse’s arc toward a new belonging.
בָּחַרְתִּי
bāḥartî
GROWS FROM
בחר
To choose or select.
“chose” in this verse is bāḥartî. The same root first marks the city as unchosen, then David as chosen. That repeated word makes the verse’s turn clear: the choice shifts from a location to a person set over the people.
ALSO GROWS
beḥir: Chosen or elect
בְּחִיר
This branch carries the root’s sense of being selected, which sharpens the contrast between the city and David.
mivḥar: A choice or select thing
מִבְחָר
It shows the root can name not only choosing but what is singled out by that choice.
דָּוִד
Dāwîd
GROWS FROM
דוד
Beloved; the name is understood through the related word for a beloved one.
David’s name carries belovedness into the choice: the one selected to stand over the people bears “the beloved” in his name-nature. Authority here is framed alongside belovedness.
ALSO GROWS
dod: A beloved one or beloved kin; also uncle in kinship usage
דּוֹד
This related word carries the beloved sense associated with David’s name.
dodi: My beloved
דּוֹדִי
This form makes the same beloved root personal, echoing the name-nature attached to David.
THE PATTERN
God’s movement brings a people out of constriction and toward a new place of belonging.
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Both verses use הוציא from יצא (yatsa, to go out or bring forth): here the speaker says, “I brought forth,” and Exodus names the act Moses is sent to carry out. The shared root ties leadership and belonging to the people’s movement out of Egypt.
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