What Does 1 Kings 8:47 Mean in the King James?
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew uses שׁוּב (shuv, “return”) twice, English separates it into “bethink themselves” and “repent,” but the verse reveals one return beginning in the heart and turning toward God.
THE MEANING
Even in the place that confines you, your heart can turn back, and that turn can become an honest address to God. The verse holds confession as plain speech: the wrong is named rather than left as an unnamed weight.
WHAT THIS UNDOES
The verse undoes the belief that you must first escape the constricting circumstance before return can begin; the return starts while you are still there.
THE ROOT
וְהֵשִׁיבוּ
ve-heshivu
GROWS FROM
שׁוּב
shuv
To turn back, return, or bring back.
“bethink themselves / repent” in this verse is ve-heshivu. English gives these two movements different names, but Hebrew repeats the same root: they first bring the matter back to their heart, then return. The verse locates the turn before release from captivity; inward recognition is already movement back.
ALSO GROWS
teshuvah: Return, turning back.
תְּשׁוּבָה
This noun preserves the return sense that English splits between inner reflection and repentance.
meshiv: One who brings back or restores.
מֵשִׁיב
The root can describe bringing something back, illuminating “bethink” as a return of the heart rather than mere thought.
וְהִתְחַנְּנוּ
ve-hitḥannenu
GROWS FROM
חנן
To show favor or be gracious.
“make supplication” in this verse is ve-hitḥannenu. The word for supplication grows from the root of favor: this plea is an appeal for favor. The language lets the request carry its own shape, rather than treating supplication as a generic prayer.
ALSO GROWS
ḥen: Favor.
חֵן
The plea is directed toward favor, making the connection between asking and receiving favor audible in the root.
ḥanan: Show favor, be gracious.
חָנַן
This verb shares the root and reveals the kind of response the supplication seeks.
חָטָאנוּ
chatanu
GROWS FROM
חטא
To miss or miss the mark.
“we have sinned” in this verse is chatanu. The confession names a miss rather than leaving wrongdoing as a fog. The verb speaks of an act that can be brought into the open and named, not a fixed identity.
ALSO GROWS
ḥet: Missing, an offense.
חֵטְא
This related noun keeps the sense of a miss beneath the English word “sin.”
ḥatta’t: An offering for the missing.
חַטָּאת
The same root appears in the phrase traditionally rendered “sin offering,” connecting the naming of a miss with a response to it.
THE PATTERN
Return joins inward recognition to an outward turn toward God, even before circumstances change.
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,THE THREAD
And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;The same root, שׁוּב (shuv, “return”), anchors “return unto the LORD.” Deuteronomy joins that return to the whole heart, opening the same inward and outward movement held together in this verse.
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