What Does 1 Kings 8:65 Mean in the King James?
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The feast is where the whole span of Israel becomes one assembly before the LORD.
THE MEANING
The verse shows you shared joy gathering a people before the LORD, with no region left outside its stated span. The celebration lasts fourteen days, giving the gathering room to become a sustained common life.
WHAT THIS UNDOES
It undoes the belief that sacred celebration is only private: here, all Israel gathers together before the LORD.
THE ROOT
קָהָל
qahal
GROWS FROM
קהל
qahal
To gather people into an assembly.
“congregation” in this verse is qahal. This word grows from the act of gathering, so it names more than a crowd: it is people brought together as one assembly. Here the feast and the gathering meet, the whole people stands together before the LORD.
ALSO GROWS
wayyaqhel: And he assembled or gathered.
וַיַּקְהֵל
The same root describes Solomon gathering Israel’s leaders before the ark is brought up in 1 Kings 8:1.
haqhel: Assemble or gather together.
הַקְהֵל
The command to gather the people makes the shared assembly an action, not just a group that happens to be present.
חָג
chag
GROWS FROM
חגג
chagag
To celebrate or keep a festival.
The feast word is linked to the action of celebrating a festival: it is a practiced, shared celebration, not merely a meal. Beside qahal, it shows celebration taking the form of a people gathered together before God.
ALSO GROWS
chagag: To keep or celebrate a festival.
חָגַג
The verb names the communal act carried by the feast in this verse.
chagigah: A festival or festal celebration.
חֲגִיגָה
This related word keeps the connection between a festival and the act of celebrating it.
מִצְרַיִם
Mitzrayim
GROWS FROM
צַר
tsar
Narrow, constricting.
“Egypt” in this verse is Mitzrayim. Mitzrayim carries the image of narrowness, even here as a geographic boundary. The assembly reaches to that edge and gathers the people into shared celebration before the LORD.
ALSO GROWS
metzar: A narrow place or strait; a place of distress.
מֵצַר
This branch makes the image of constriction in Mitzrayim audible in the boundary named by the verse.
tsarah: Distress or trouble.
צָרָה
The connection shows how narrowness can name an experience of pressure as well as a place.
THE PATTERN
Shared celebration gathers a people into sustained life before God.
And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,THE THREAD
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.“Assembled” in 1 Kings 8:1 and “congregation” here come from the same root, קהל (qahal), meaning to gather into an assembly. The gathering first brings Israel’s leaders together for the ark; here it widens to all Israel across the land for the feast before the LORD.
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