What Does 1 Kings 8:66 Mean in the King James?
On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The feast does not keep joy at the gathering: Solomon’s shalach, “sending forth,” releases the people to carry it home.
THE MEANING
The LORD’s goodness reaches beyond the gathered moment into each person’s dwelling, where joy remains in the heart. The king receives blessing while standing among the people as a servant, holding honor and service together.
WHAT THIS UNDOES
It undoes the belief that joy belongs only to the gathering or its leader: the people carry it to their tents, and the king himself is called a servant.
THE ROOT
שִׁלַּח
shillaḥ
GROWS FROM
שלח
shalach
To send, send forth, or release.
“sent away” in this verse is shillaḥ. The word holds dismissal and sending forth together: the people are released to return to their own tents. Shaliach shows the same root in a person sent outward, so the gathering’s release carries its joy into ordinary life.
ALSO GROWS
shilluach: Sending away or dismissal
שִׁלּוּחַ
It shares the sending-away sense of the verb used for the people’s departure.
shaliach: Messenger or envoy; one who is sent
שָׁלִיחַ
It shows how sending can carry something outward through the person who goes.
דָּוִד
Dāwīd
GROWS FROM
דוד
dod
Beloved; the name David carries the sense of belovedness.
The verse calls David both beloved by name and a servant by role. The people’s joy is tied to what the LORD has done for this beloved servant and for the people.
ALSO GROWS
dod: Beloved; also kin or uncle in some contexts
דּוֹד
This form shares the consonants associated with David’s name and its sense of belovedness.
dodi: My beloved
דּוֹדִי
This relational form makes the belovedness carried by the name personal and intimate.
וַיְבָרֲכוּ
vayevarekhu
GROWS FROM
ברך
barak
To bless; the same root is connected with the knee and bending.
“blessed” in this verse is vayevarekhu. The root gathers blessing and knee in the same consonants, giving blessing a posture of embodied acknowledgment. Here the people bless a king whom the verse names as a servant, holding honor and service together.
ALSO GROWS
berekh: Knee
בֶּרֶךְ
It shares the root consonants and brings bodily posture into the word family.
berakhah: Blessing
בְּרָכָה
It is the noun form of the blessing the people speak over the king.
THE PATTERN
Received goodness becomes shared joy that follows people from a gathering into ordinary life.
The LORD hath done great things for us; whereof we are glad.And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.And they worshipped him, and returned to Jerusalem with great joy:THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The same root, shalach, appears in the demand that Pharaoh release the people. The shared word links release from Mitzrayim’s constriction with a joyful return to ordinary dwellings.
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