What Does 1 Kings 9:13 Mean in the King James?

And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
1 Kings 9:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The receiver’s name for the gift can outlast the giver’s act of giving.

Giving places something into another’s hands, but the receiver’s name for it exposes the quality actually encountered. Cabul is commonly glossed “good-for-nothing,” though its derivation is uncertain, so the name holds the distance between being given something and finding it valuable.

WHAT THIS UNDOES

Being given something does not prove that it is good or useful to the one who receives it.

נָתַתָּ

natatta

GROWS FROM

נתן

natan

Give; put, set, or place.

The verb rendered “given” carries the sense of putting or placing, so the cities are set into another’s hands. Its word family includes both a gift and people assigned to service, showing that giving can establish an ongoing relation, not only a moment of transfer.

ALSO GROWS

mattanah: Gift, present.

מַתָּנָה

This branch names what is placed into someone’s possession; Hiram receives cities as a gift, even as his naming reveals how he judges them.

nethinim: Given ones; people assigned to service at the sanctuary.

נְתִינִים

This branch describes people defined by being placed in service, showing how giving can establish a continuing role.

וַיִּקְרָא

vayyiqra

GROWS FROM

קרא

qara

Call out, summon, or proclaim.

The root behind “called” also gives words for public reading and assembly. Naming the cities therefore carries the force of a declared appraisal, not only a private label.

ALSO GROWS

qeri'ah: Calling; reading aloud.

קְרִיאָה

This branch joins calling with spoken reading, echoing the act of giving the land a name aloud.

miqra: Public reading; convocation.

מִקְרָא

This branch carries the root into a public gathering or proclamation, reinforcing that a name can make an appraisal heard.

A name can make the nature or perceived quality of a thing visible.

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Genesis 2:19 · KJVThe act of naming gives each creature a recognized identity.
Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
1 Samuel 25:25 · KJVThe verse explicitly joins Nabal’s name to folly, making the name a statement about his nature.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Matthew 1:21 · KJVThe verse ties the child’s name to his work of delivering his people, so the name carries the action it announces.
And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
1 Kings 5:11 · KJV

The Hebrew root ⁨נתן⁩ (natan, give, set, place) appears in both verses for what Solomon puts into Hiram’s keeping. Here it is recurring food and oil; in 1 Kings 9:13 the cities are also placed in Hiram’s hands, and his name for them records how the gift lands with him.

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1 Kings 9:13 KJV Meaning