What Does 1 Kings 9:15 Mean in the King James?
And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
One levy builds the LORD’s house and the king’s own house alike, placing the sacred and the royal inside the same system of labor.
THE MEANING
The verse names the human cost alongside the structures it raises: the LORD’s house, the king’s house, Jerusalem’s wall, and fortified cities. Sacred, personal, and political projects stand together under one levy.
WHAT THIS UNDOES
It undoes the belief that a sacred building stands apart from royal interests and the labor that pays for it: the LORD’s house and the king’s own house share the same levy.
THE ROOT
מַס
mas
GROWS FROM
מָסַס
m-s-s
Melt, dissolve, waste away. The noun מַס (mas, levy) is often linked to this root, though the derivation is not certain.
The possible link to melting gives “levy” a stark resonance: a burden can wear down the people who carry it. Here, the word stands beside a list of buildings, making the human cost part of the architecture.
ALSO GROWS
masas: To melt or dissolve
מָסַס
This root sense echoes the wearing down that a compulsory burden can bring.
names: Melts, dissolves, or faints
נָמֵס
The branch gives the root a human dimension: what melts away under pressure.
לִבְנוֹת
livnot
GROWS FROM
בנה
b-n-h
Build, establish.
The same build-root governs the list of projects: the LORD’s house, the king’s house, Millo, Jerusalem’s wall, and the cities. In Genesis 2:22, this root describes forming a woman, so its reach extends from stone structures to the shaping of a person and a relationship.
ALSO GROWS
binyan: Building or structure
בִּנְיָן
This noun shows the same root naming the structure that results from building.
banah: He built
בָּנָה
This verb is the same root in a completed form, making the action behind the projects explicit.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
sh-l-m
Whole, complete; the root family carries the sense of wholeness.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries the sh-l-m sound-family of shalom, wholeness. Here, the city’s wall appears within the levy-funded list, joining the idea of wholeness to the structure built around the city.
ALSO GROWS
shalom: Wholeness, wellbeing
שָׁלוֹם
This familiar branch brings the name’s wholeness association into view.
shalem: Whole, intact
שָׁלֵם
This branch echoes the intactness that the city wall is meant to protect.
THE PATTERN
A built order reveals whom it serves and whose labor carries it.
Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.THE THREAD
And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.The Hebrew verb translated “made” is וַיִּבֶן (wayyiven, he built), from בנה (banah, build), the same root as “to build” here. That root reaches beyond walls and cities to the forming of a person and a relationship, while this verse exposes the labor beneath monumental construction.
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