What Does 1 Kings 9:27 Mean in the King James?
And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The work reaches beyond Solomon’s own circle because Hiram sends sea-wise skill to stand beside it.
THE MEANING
Work that reaches beyond your own expertise depends on putting practiced knowledge beside the people already carrying it. The sailors’ knowledge of the sea and Solomon’s servants stand together, so no one person’s reach contains the whole task.
WHAT THIS UNDOES
The belief that one person must possess every skill for the work to move is undone here: the sea-wise crew is sent to join Solomon’s servants.
THE ROOT
וַיִּשְׁלַח
wayyishlaḥ
GROWS FROM
שׁלח
shalach
Send, send forth, release, or stretch out.
English can make “sent” sound like a simple dispatch, but שׁלח (shalach, send) carries movement outward. Hiram’s act places his maritime skill where it can join another group’s work.
ALSO GROWS
shaliach: Emissary; one who is sent.
שָׁלִיחַ
The sailors are dispatched as people whose skill goes with them into the shared work.
shilluaḥ: Sending or dispatch.
שִׁלּוּחַ
This branch makes the outward movement in Hiram’s action visible: his crew is sent to join Solomon’s servants.
יֹדְעֵי
yodʿei
GROWS FROM
ידע
yada
Know or perceive; here, know the sea through familiarity with it.
The verse describes the shipmen as “knowers of the sea,” making their skill part of who they are, not a tool detached from them. English “knowledge” can sound like information; here the people who know the sea are brought into the work alongside Solomon’s servants.
ALSO GROWS
yada: To know or perceive.
יָדַע
The shipmen’s knowing is tied to the sea they navigate, not merely to facts about it.
daʿat: Knowledge or understanding.
דַּעַת
This noun from the same root names the understanding their presence brings to the shared undertaking.
THE PATTERN
A work becomes possible when distinct forms of knowledge and service are joined rather than made to stand alone.
Two are better than one; because they have a good reward for their labour.And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.THE THREAD
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.Isaiah’s “send” comes from the same Hebrew root שׁלח (shalach, send) as Hiram’s action here. In both verses, sending carries someone outward to meet work beyond the sender’s immediate reach.
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