What Does 1 Kings 9:3 Mean in the King James?
And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The house bears God’s nature because God places his name there, and God’s eyes and heart remain.
THE MEANING
The verse holds together a heard prayer, a house set apart, and God’s enduring presence: the name placed there expresses God’s nature. You are shown consecration as more than a moment of dedication; God’s eyes and heart remain there all the days.
WHAT THIS UNDOES
It undoes the belief that God hears a prayer and then withdraws: the answer includes a continuing claim of God’s name, gaze, and heart.
THE ROOT
שְׁמִי
sh'mi
GROWS FROM
שֵׁם
Name; the identity or nature expressed by the name.
God’s name is not merely a label attached to the house; the house bears the nature the name expresses. The phrase places שְׁמִי (sh’mi, “my name”) beside שָׁם (sham, “there”), a separate word with the same consonants, making the placement of the name audible in Hebrew.
ALSO GROWS
sh'mi: My name
שְׁמִי
This is the form used in the verse: the house bears God’s own name and nature.
shemot: Names
שֵׁמוֹת
This plural form carries the same name-base, linking a name with the identity it expresses.
הִקְדַּשְׁתִּי
hiqdashti
GROWS FROM
קדשׁ
q-d-sh
Set apart; mark as distinct or reserved.
“hallowed” in this verse is hiqdashti. The verb describes the house as set apart by God’s act, beyond the fact that Solomon built it. The same root names both the set-apart quality and the sanctuary, joining the house’s identity to its consecration.
ALSO GROWS
qadosh: Set apart
קָדוֹשׁ
This adjective names the quality God gives the house through the act of consecrating it.
miqdash: Sanctuary
מִקְדָּשׁ
This word for a set-apart place connects the house to the root’s sense of being reserved for God.
qodesh: Set-apartness; sacredness
קֹדֶשׁ
This noun names the state the house enters when God sets it apart.
THE PATTERN
God’s name marks a dwelling where divine presence and attention remain.
But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.For where two or three are gathered together in my name, there am I in the midst of them.THE THREAD
For where two or three are gathered together in my name, there am I in the midst of them.The phrase “in my name” carries the same name-as-nature sense, while “there am I” makes presence explicit. This opens the promise about the house into a wider pattern: God’s presence is joined to the place where his nature is borne.
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