What Does 1 Peter 1:19 Mean in the King James?

But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:19 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The blood is called precious because it belongs to the wholly unblemished lamb: value and wholeness meet in the same image.

Your deliverance is pictured through blood called precious and a lamb described as without blemish or spot. The verse holds cost and wholeness together in one image: the blood of the anointed one is valued as the unblemished offering.

τιμίῳ

timiō

GROWS FROM

τιμ-

tim-

Value, price, honor.

The word translated “precious” comes from a family that carries both value and honor. It names blood as something esteemed and costly, not merely dear.

ALSO GROWS

timē: Honor, value, or price.

τιμή

Its shared root lets value and honor sound together in the word “precious.”

timaō: To honor or assign value.

τιμάω

This verb shows the same root moving from worth itself to the act of treating something as worthy.

ἀμώμου

amōmou

GROWS FROM

⁨μωμ-⁩ (mōm-), negated by ⁨ἀ-⁩ (a-)

Blemish or fault; with the prefix ⁨ἀ-⁩ (“without”), unblemished.

“without blemish” in this verse is amōmou. The Greek word names a blemish removed: the lamb is without fault. The added “without spot” deepens the image, leaving no mark of defect in the offering.

ALSO GROWS

mōmos: Blemish or fault.

μῶμος

This is the fault named by the root that ⁨ἄμωμος⁩ negates.

amōmētos: Blameless or without reproach.

ἀμώμητος

The same root carries the idea of being free from blame as well as free from blemish.

Χριστός

Christos

GROWS FROM

⁨χρίω⁩ (chriō), stem ⁨χρι-⁩ (chri-)

To anoint.

“Christ” in this verse is Christos. ⁨Χριστός⁩ names the anointed one; it comes from the verb “to anoint.” The verse identifies whose blood is precious by this title of nature, not as a surname.

ALSO GROWS

chriō: To anoint.

χρίω

This verb is the source of ⁨Χριστός⁩, the anointed one.

chrisma: Anointing.

χρῖσμα

The related noun keeps the title connected to the act and nature of anointing.

Across Scripture, an offering’s wholeness is shown through the absence of blemish or spot.

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exodus 12:5 · KJVThe lamb’s lack of blemish marks it as the whole offering.
And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Leviticus 22:21 · KJVThe offering is described as complete and without blemish.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9:14 · KJVThe offering of Christ is likewise named through the absence of spot.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Hebrews 9:14 · KJV

Peter’s “without blemish” is ⁨ἄμωμος⁩ (amōmos), and Hebrews uses the same word family when it says Christ offered himself “without spot.” The shared root carries the lamb’s unblemished quality into the act of offering itself.

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1 Peter 1:19 KJV Meaning