What Does 1 Peter 2:19 Mean in the King James?
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls God-facing endurance of unjust grief favor while still naming the treatment as wrong.
THE MEANING
When you endure grief from unjust treatment with awareness of God, the verse calls that endurance favor. The grief remains real, and the injustice remains wrong.
WHAT THIS UNDOES
It undoes the assumption that suffering under injustice means you deserve it: the verse explicitly calls the suffering wrongful.
THE ROOT
χάρις
charis
GROWS FROM
χαρ-
char-
Favor; gracious giving.
“thankworthy” in this verse is charis. The English can make this sound like the person deserves thanks. The word carries the sense of favor, locating favor in God-facing endurance under unjust grief, not in the injustice itself.
ALSO GROWS
chairō: Rejoice.
χαίρω
This related word keeps the family’s connection to joy in view, even where the verse names grief.
charizomai: Grant freely; show favor.
χαρίζομαι
This branch makes favor an act of giving, illuminating how the verse describes the endurance without praising the harm.
συνείδησις
syneidēsis
GROWS FROM
εἰδ-
eid-
See, perceive, know.
The English can make conscience sound like private guilt; this word carries the sense of knowing-with. Here it points to an awareness of God within the sufferer’s endurance, not a verdict that the injury is right.
ALSO GROWS
oida: Know; perceive.
οἶδα
This root of knowing shows the awareness carried in the word translated conscience.
syneidenai: Know with; share awareness.
συνειδέναι
The compound makes the inward awareness relational, clarifying the phrase’s orientation toward God.
ἀδίκως
adikōs
GROWS FROM
δικ-
dik-
Justice; what is right.
“wrongfully” in this verse is adikōs. The wording marks the suffering as unjust by tracing it to the language of justice and its negation. The verse holds the injustice in view while describing the sufferer’s God-directed endurance as favor.
ALSO GROWS
dikaios: Just; aligned.
δίκαιος
This related word names the positive side of the justice family, against which the wrongful treatment is measured.
adikia: Injustice.
ἀδικία
This branch names the condition the verse preserves: the suffering is unjust, not made right by being endured.
THE PATTERN
Scripture keeps affliction visible while placing God’s regard with the afflicted.
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;The LORD also will be a refuge for the oppressed, a refuge in times of trouble.Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.THE THREAD
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.The same Greek word, χάρις (charis, favor), appears in both verses. The next verse sharpens the distinction between suffering for wrongdoing and doing good yet suffering for it: endurance does not turn injustice into justice.
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