What Does 1 Peter 3:1 Mean in the King James?
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse says a life can reach someone where words cannot: its conduct can gain the one who does not obey the word.
THE MEANING
For the wife reading now, this verse names subjection to her own husband alongside the possibility that her conduct wins a husband who does not obey the word, even without speech. It gives a lived pattern its own force beside spoken teaching.
WHAT THIS UNDOES
It undoes the belief that truth can reach another only through verbal persuasion: here, conduct can win where words are absent.
THE ROOT
κερδηθήσονται
kerdēthēsontai
GROWS FROM
κερδ- (κέρδος)
Gain, profit, or acquire.
The word translated “won” comes from κερδαίνω (kerdainō), meaning “to gain.” The image is gaining a person, not merely winning a debate; the verse connects that gain to the wives’ conduct when speech is absent.
ALSO GROWS
kerdos: gain, profit
κέρδος
This noun shares the word family and shows the sense of gain carried by “won.”
kerdēsas: having gained, won
κερδήσας
This form of the same verb appears in Matthew 18:15, where a person is gained through a direct relationship.
ἀναστροφῇ
anastrophē
GROWS FROM
ἀναστρέφω / στρέφω
Turn, move about; by extension, conduct oneself.
“conversation” in this verse is anastrophē. Here ἀναστροφή names a manner of life: the pattern of how someone moves through ordinary relationships. Set beside the repeated “word,” it makes the contrast tangible: speech may be absent while conduct remains visible.
ALSO GROWS
anastrephō: turn about; conduct oneself
ἀναστρέφω
This verb shares the stem and shows how turning about can describe a way of behaving.
epistrephō: turn back, return
ἐπιστρέφω
This related verb shares στρέφω, keeping the image of movement that also informs conduct.
ὑποτασσόμεναι
hypotassomenai
GROWS FROM
ὑπό + τάσσω (hypo + tassō)
Place or arrange under.
The verb is formed from “under” and “arrange,” giving subjection the image of relational placement. “Your own husbands” locates that relation specifically, while the rest of the verse places the power of conduct at its center.
ALSO GROWS
tassō: arrange, appoint
τάσσω
This verb supplies the sense of ordering within ὑποτάσσω.
hypotagē: subjection, submission
ὑποταγή
This noun from the same family names the condition or act described by the verse.
THE PATTERN
A person’s lived conduct can make what they carry visible and reach others beyond speech.
Even a child is known by his doings, whether his work be pure, and whether it be right.Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.THE THREAD
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.Both verses use κερδαίνω (kerdainō), “to gain.” Here, the wives’ conduct may gain someone who does not obey the word; in Corinthians, the speaker becomes servant to all so he may gain more. In both, gaining people is relational language tied to the shape of a life.
This reading is from Selah Verse.
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