What Does 1 Peter 3:13 Mean in the King James?
And who is he that will harm you, if ye be followers of that which is good?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek calls you not merely a follower of good but a zealot for it, turning goodness from a passive path into an active allegiance.
THE MEANING
Your zeal for the good places harm under question; it does not make your body untouchable. The next verse allows that suffering can still come, so this is not a promise of physical immunity. It names a limit on what harm can claim from a life committed to good.
WHAT THIS UNDOES
It undoes the belief that being harmed proves goodness is powerless; suffering may happen without giving harm the final word.
THE ROOT
ζηλωταί
zēlōtai
GROWS FROM
ζῆλος
zēlos
zeal, ardor, fervent commitment
The Greek word ζηλωταί (zēlōtai, zealous ones) carries more heat than the English “followers.” The verse describes someone ardently committed to the good, not simply trailing behind it.
ALSO GROWS
zēlos: zeal, ardor
ζῆλος
This is the noun behind the fervor in “zealous ones.”
zēloō: to be zealous, or to envy
ζηλόω
The same family names an intense energy whose direction depends on what it is fixed upon.
κακώσων
kakōsōn
GROWS FROM
κακόω (kakoō), from κακός (kakos)
to treat badly or injure; the family is rooted in what is bad or evil
The word translated “harm” points to mistreatment or injury, not a vague difficulty. The question puts the possibility of real harm beside a life whose fervor is directed toward the good.
ALSO GROWS
kakos: bad, evil
κακός
This is the basic word-family behind the act of harming.
kakopoios: wrongdoer, evildoer
κακοποιός
This related word names a person by the evil they do, clarifying the human agency implied by the question.
ἀγαθοῦ
agathou
GROWS FROM
ἀγαθός
agathos
good, beneficial
“That which is good” is the substantivized form of ἀγαθός (agathos, good): the good is treated as something one can devote oneself to. Paired with the language of zeal, it becomes the object of active commitment.
ALSO GROWS
agathopoieō: to do good
ἀγαθοποιέω
This related verb makes the good something enacted, not merely admired.
agathōsynē: goodness
ἀγαθωσύνη
This related noun names the quality that gives the zeal in the verse its direction.
THE PATTERN
Good is not passive innocence; it answers evil without becoming evil.
Depart from evil, and do good; seek peace, and pursue it.But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;Be not overcome of evil, but overcome evil with good.THE THREAD
Be not overcome of evil, but overcome evil with good.This verse sets the same Greek word families beside one another: κακός (kakos, evil) and ἀγαθός (agathos, good). Together they reveal the contest inside 1 Peter’s question: harm may be possible, but it does not get to define the good.
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