What Does 1 Peter 3:19 Mean in the King James?
By which also he went and preached unto the spirits in prison;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The proclamation crosses the boundary of custody: even the spirits in prison are within its reach.
THE MEANING
The one who goes carries a proclamation even into the custody of the spirits. Their confinement is real, yet it does not put them beyond the reach of the message.
WHAT THIS UNDOES
The belief that confinement places its inhabitants beyond the reach of proclamation.
THE ROOT
ἐκήρυξεν
ekēryxen
GROWS FROM
κηρυκ-
kēryk-
Heralding or proclaiming publicly
“preached” in this verse is ekēryxen. The verb belongs to the word family for a herald and a proclamation. The verse places an announcement inside guarded confinement, while leaving the hearers’ response unstated.
ALSO GROWS
kēryx: A herald or public messenger
κῆρυξ
The herald carries an announcement across boundaries, as the proclamation reaches those in custody.
kērygma: A public announcement
κήρυγμα
This branch names the message as an announcement, not merely private speech.
πνεύμασιν
pneumasin
GROWS FROM
πνέω
pnéō
Breathe or blow
The word translated “spirits” is pneuma, whose concrete sense is breath and whose range also includes wind and spirit. English selects “spirits,” while the Greek word keeps its connection to breath audible in the very phrase describing those reached by the proclamation.
ALSO GROWS
pnoē: Breath
πνοή
This related word makes the breath-sense of pneuma tangible.
pneō: To breathe or blow
πνέω
The verb names moving air, showing the shared breath-and-wind sense within this word family.
φυλακῇ
phylakē
GROWS FROM
φυλακ-
phylak-
Guarding, watching, or custody
“prison” in this verse is phylakē. The Greek noun belongs to a guard-and-watch word family. It evokes not only a place but a condition of being kept under guard, sharpening how far the proclamation travels.
ALSO GROWS
phylassō: To guard, keep, or watch over
φυλάσσω
This related verb brings the sense of guarded custody into the word translated “prison.”
phylax: A guard or sentinel
φύλαξ
The guard is the one who keeps watch, echoing the custody embedded in this word family.
THE PATTERN
The divine proclamation reaches into confinement, and divine authority can open what holds its inhabitants.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.THE THREAD
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.The Greek word pneuma echoes in both verses: it appears as “spirits” here and “spirit” in 4:6. The next verse also speaks of the gospel reaching the dead, carrying forward the startling reach of proclamation into confinement and death.
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