What Does 1 Peter 4:1 Mean in the King James?
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes the mind equipment for bodily suffering, where the old pattern of missing reaches its end.
THE MEANING
This word addresses you in the body: the Anointed One’s suffering becomes the pattern with which you are equipped. The verse says that the one who has suffered in the flesh has ceased from missing; the Greek form presents that stopping as complete, with its result still standing.
WHAT THIS UNDOES
It undoes the idea that a break with missing is only inward or abstract: the verse places that break in the flesh, where suffering is encountered.
THE ROOT
πέπαυται
pepautai
GROWS FROM
παυ- (pau-), from παύω (pauō)
To stop, cease, or bring to an end
“hath ceased” in this verse is pepautai. The perfect form πέπαυται does more than name a momentary stop: it presents the stopping as complete, with a present result. That gives the clause the force of an ended pattern rather than a temporary pause.
ALSO GROWS
pauō: Stop or cease
παύω
This is the verb behind “hath ceased,” showing that the verse describes an actual stopping.
katapauō: Bring to rest or cause to cease
καταπαύω
The shared stem connects stopping with being brought to rest, deepening the sense of a settled break.
ὁπλίσασθε
hoplisasthe
GROWS FROM
ὁπλ- (hopl-), from ὁπλίζω (hoplizō)
To equip or arm
“arm yourselves” in this verse is hoplisasthe. The command is to equip or arm yourself; the same word family includes the weapon or instrument, ὅπλον (hoplon). So the “same mind” is framed as equipment carried into suffering, not a thought held at a distance.
ALSO GROWS
hoplon: Weapon, tool, or instrument
ὅπλον
The word family gives “arm yourselves” its concrete force: the mind is presented as equipment for the ordeal.
hoplitēs: A heavily armed infantryman
ὁπλίτης
This related word keeps the martial image visible and makes the verse’s language of mental preparation feel active.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ- (hamart-), from ἁμαρτία (hamartia)
Missing, going wrong, or falling short
“sin” in this verse is hamartias. This word family can name both the missing and the one who misses, but here the relation to it has stopped. The clause presents missing as a pattern that can end, rather than a label that defines the person.
ALSO GROWS
hamartanō: Miss, err, or do wrong
ἁμαρτάνω
The verb names missing in action, clarifying what the verse says has come to an end.
hamartōlos: A sinner; one characterized by missing
ἁμαρτωλός
This related word shows how the same family can describe a person, while this verse speaks of the pattern itself ceasing.
THE PATTERN
A break with missing is pictured as the death of an old bodily pattern that opens a different life.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.For he that is dead is freed from sin.And they that are Christ’s have crucified the flesh with the affections and lusts.THE THREAD
For he that is dead is freed from sin.Romans 6:7 uses the same Greek noun, ἁμαρτία (hamartia), and ties release from it to death. That shared root makes Peter’s “ceased” a concrete severing from missing, not simply a thought about it.
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