What Does 1 Peter 4:19 Mean in the King James?
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pictures trust as placing the living self in the Creator’s care while good-doing continues through suffering.
THE MEANING
When you suffer according to God’s will, the verse sees your living soul as something you can entrust to God while good-doing continues. The one receiving it is the faithful Creator: firm and steady, the source who made you.
WHAT THIS UNDOES
Suffering within God’s will means you have been left to carry your life alone. The verse places the sufferer in the care of a steady Creator.
THE ROOT
παρατίθημι
paratithēmi
GROWS FROM
τίθημι (tithēmi), with παρά (para, beside)
To put, place, or set; παρατίθημι carries the sense of setting something before or placing it in another’s care.
The word rendered “commit” pictures an active placing of the self into God’s care, not an abandonment of it. That placing happens with good-doing still underway, even in suffering.
ALSO GROWS
epitithēmi: Lay or place upon
ἐπιτίθημι
It shares the root’s concrete sense of placing, making the action inside “commit” easier to see.
thesis: A placing or setting
θέσις
This related noun preserves the root’s sense of deliberate placement beneath the idea of entrusting.
ψυχή
psychē
GROWS FROM
ψυχ-
psych-
Living soul; the living self.
“souls” in this verse is psychē. What is entrusted is the living soul: the living person, not an idea detached from life. The word family also distinguishes what pertains to the psyche from what is without life, keeping the verse’s focus on the living self in God’s care.
ALSO GROWS
psychikos: Natural; pertaining to the psyche or living soul
ψυχικός
It shows the same word family describing the living self’s natural, creaturely life.
apsychos: Lifeless; without life
ἄψυχος
Its contrast makes clear that the soul entrusted here is the living self, not something lifeless or abstract.
κτίστης
ktistēs
GROWS FROM
κτίζω
ktizō
To create, form, or establish.
The verse names the receiver as the one who made the life being entrusted. “Creator” therefore carries more than the idea of a capable keeper: the living self is placed with its source.
ALSO GROWS
ktisis: Creation; the act or result of creating
κτίσις
It shows the same root naming the created order that comes from the Creator.
ktisma: A created thing
κτίσμα
It brings the relation into view: the living self is a created thing entrusted to its Maker.
THE PATTERN
The living self, its path, or its work can be placed in God’s care while hardship is present.
Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.THE THREAD
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.The same Greek verb lies beneath “commit” here and “commend” there. In Luke, the object is Jesus’ breath; here, it is the living soul, both are placed into God’s care.
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