What Does 1 Peter 4:2 Mean in the King James?
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The body is not the rival to God’s will; the contest is over which desire directs embodied life.
THE MEANING
Your embodied life continues, but it is no longer defined by the cravings people pursue. The verse names a direction that is alive now: the rest of your time can be lived toward what God wills.
WHAT THIS UNDOES
It undoes the belief that the body must be rejected for a life to belong to God. The contrast falls on the desire directing life, not on embodiment itself.
THE ROOT
ἐπιθυμίαις
epithymiais
GROWS FROM
θυμ-
thym-
Passion, impulse, desire; in related words, also anger.
The prefix ἐπί (epi, “upon”) joins θυμός (thymos, “passion, desire”) in ἐπιθυμία: desire set upon something. “Lusts” here is broader than sexual craving; it names desires with an object that can steer a life.
ALSO GROWS
thymos: Passion, anger, or heat
θυμός
This related word shows the emotional force carried by the stem; here, the compound directs desire toward something.
epithymeō: To desire or long for
ἐπιθυμέω
This verb shares the noun’s stem and makes clear that the “lusts” are active longings.
θέλημα
thelēma
GROWS FROM
θελ-
thel-
Wish, want, or will.
θέλημα is related to θέλω, “to want or will,” and can name what someone desires as well as what is decided. The verse sets God’s desire alongside human cravings as two possible directions for the same remaining life.
ALSO GROWS
thelō: To wish, want, or will
θέλω
The verb beneath θέλημα names the act of wanting, showing that “will” carries the sense of desire as well as intention.
thelēsis: Willing, desire, or the act of willing
θέλησις
This related noun keeps the same stem and makes the activity of willing visible.
σάρξ
sarx
GROWS FROM
σαρκ-
sark-
Flesh, bodily or embodied life.
The word names flesh and embodied existence; it does not by itself mean an evil substance. The verse places the rest of life within the body and shifts its direction toward what God wills.
ALSO GROWS
sarkinos: Made of flesh, fleshy
σάρκινος
This adjective carries the concrete sense of flesh into a description of what something is made of.
sarkikos: Fleshly, belonging to the flesh
σαρκικός
This related form can describe a quality or mode associated with the flesh, as well as the body’s substance.
THE PATTERN
The direction of embodied life is revealed by which desire it follows.
Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.For I came down from heaven, not to do mine own will, but the will of him that sent me.THE THREAD
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.This verse places the same Greek pair side by side: desire (ἐπιθυμία, epithymia) and the will of God (θέλημα, thelēma). Where 1 Peter speaks of what directs the remaining life, John shows these two orientations and their different horizons.
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