What Does 1 Peter 5:3 Mean in the King James?
Neither as being lords over God’s heritage, but being ensamples to the flock.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A shepherd cannot own God’s portion; the authority entrusted to a leader takes the shape of a life others can see.
THE MEANING
Where you hold responsibility now, the people in your care remain God’s portion; their lives are not yours to possess. The shape of your leadership is visible in the pattern your conduct leaves among them.
WHAT THIS UNDOES
The lie is that being entrusted with people makes them yours to control. This verse keeps ownership with God and gives leadership its visible form in example.
THE ROOT
κατακυριεύοντες
katakyrieuontes
GROWS FROM
κυρι-
kyri-
lordship or mastery
“lords over” in this verse is katakyrieuontes. The word κατακυριεύοντες (katakyrieuontes, exercising mastery) names rule that takes hold over others. The verse rejects mastery as the shape of shepherding, keeping the shepherd’s role bounded by the fact that the flock is God’s portion.
ALSO GROWS
kyrieuō: to rule, have dominion
κυριεύω
This related verb makes explicit the exercise of lordship contained in the word.
kyriotēs: dominion, lordship
κυριότης
This noun names the authority relation the verse refuses to make the shepherd’s defining posture.
κλήρων
klērōn
GROWS FROM
κληρ-
klēr-
lot, allotted share, portion
The word κλήρων (klērōn, portions or allotments) presents the flock as belonging to God, not as property transferred to its shepherds. English “heritage” can hide the sense of a share entrusted to someone’s care while remaining another’s possession.
ALSO GROWS
klēronomia: inheritance, allotted possession
κληρονομία
This related word carries the idea of a share received as an inheritance, clarifying the sense of God’s portion.
klēronomos: heir, one who receives an allotted share
κληρονόμος
The heir receives a portion; the word’s family keeps attention on whose share it is.
τύποι
typoi
GROWS FROM
τυπ-
typ-
a strike or impression that leaves a form
“ensamples” in this verse is typoi. The word τύποι (typoi, patterns or impressions) makes leadership visible: the shepherd becomes a form the flock can encounter and follow. The contrast is between mastery exercised over people and a life that leaves its mark among them.
ALSO GROWS
typtō: to strike
τύπτω
This related verb gives the root’s concrete sense of an impact that leaves a mark.
typōsis: form, pattern
τύπωσις
This related noun names the formed outline that makes an impression recognizable.
THE PATTERN
Scripture measures leadership by the form it leaves in others, exposing domination as a misuse of care.
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.So that ye were ensamples to all that believe in Macedonia and Achaia.THE THREAD
So that ye were ensamples to all that believe in Macedonia and Achaia.The Greek noun τύποι (typoi, patterns or impressions) appears in both verses. Here the pattern is embodied by those who tend the flock; there it is carried by a community, extending the image from shepherds to the people among them.
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