What Does 1 Peter 5:6 Mean in the King James?

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
1 Peter 5:6 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The hand beneath which you are lowered is the same hand that has the power to raise you.

Your low place is held beneath God’s mighty hand, and it does not determine how your story ends. God is the one who raises you, in the fitting season. The movement is from lowliness under God’s power to being lifted by God.

WHAT THIS UNDOES

This undoes the belief that being low means God has forgotten you, or that you must raise yourself to secure your future.

ταπεινώθητε

tapeinōthēte

GROWS FROM

⁨ταπειν-⁩ (tapein-), from ⁨ταπεινόω⁩ (tapeinoō)

To lower, bring low, or humble.

The verb’s form can carry the sense of being brought low, though the KJV renders it “humble yourselves.” The words that follow place this low position beneath God’s powerful hand; the verse’s motion is downward under God, then upward by God.

ALSO GROWS

tapeinos: Low, humble.

ταπεινός

It names the lowly position that fits the verse’s image of being beneath God’s hand.

tapeinōsis: Low estate, humiliation.

ταπείνωσις

It names the state of being brought low, which the verse does not call final: God raises the one beneath his hand.

ὑψώσῃ

hypsōsē

GROWS FROM

⁨ὑψ-⁩ (hyps-), from ⁨ὑψόω⁩ (hypsoō)

To raise high, lift up, or exalt.

Exalt carries the sense of being raised to a height. God is the one who does the raising here, so the upward movement belongs to him.

ALSO GROWS

hypsos: Height.

ὕψος

It makes the image of exaltation concrete: a movement upward.

hypsistos: Highest, Most High.

ὕψιστος

This word from the same height-family shows how elevation can name the highest place.

καιρῷ

kairō

GROWS FROM

⁨καιρ-⁩ (kair-), from ⁨καιρός⁩ (kairos)

A fitting season or opportune time.

“in due time” in this verse is kairō. The verse places the raising in a fitting season, without naming a schedule. The low place is real, but it is not named permanent.

ALSO GROWS

eukairos: At a fitting or seasonable time.

εὐκαίρως

It echoes the sense of a time suited to what happens within it.

akairos: Untimely, out of season.

ἄκαιρος

Its contrast helps show that ⁨καιρός⁩ (kairos) points to a fitting season, not just any moment.

God raises the lowly, while self-exaltation ends in being brought low.

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
1 Samuel 2:7 · KJVThe verse places bringing low and lifting up in God’s hands, as 1 Peter does.
The LORD lifteth up the meek: he casteth the wicked down to the ground.
Psalm 147:6 · KJVThe same pattern appears as God lifting the meek and bringing the wicked down.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Matthew 23:12 · KJVThe verse makes explicit the downward and upward movement tied to self-exaltation and humility.
Humble yourselves in the sight of the Lord, and he shall lift you up.
James 4:10 · KJV

James uses ⁨ταπεινόω⁩ (tapeinoō, “lower or humble”) and ⁨ὑψόω⁩ (hypsoō, “raise high”), the same verb families as Peter’s “humble” and “exalt.” Peter adds the mighty hand and fitting season, naming the power and timing of that rise.

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1 Peter 5:6 KJV Meaning