What Does 1 Samuel 1:5 Mean in the King James?

But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1 Samuel 1:5 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Hannah is loved and given a portion, yet the Hebrew word for her closed womb shares its root with compassion, a tension the verse leaves unresolved.

You can be loved and still live with a place that remains painfully closed; affection and provision do not make the pain disappear. The verse names the LORD as the one who shuts Hannah’s womb, and leaves that agency unexplained.

WHAT THIS UNDOES

A painful closure does not cancel every sign of love or care.

רַחְמָהּ

raḥmah

GROWS FROM

ר־ח־ם

r-ḥ-m

The root carries the sense of tender compassion; the word for womb belongs to this same consonantal family.

The word for womb and the words for compassion share a Hebrew root. That echo does not explain the closure as compassionate: the verse leaves Hannah’s pain and the LORD’s agency plain.

ALSO GROWS

racham: Show compassion; have mercy.

רָחַם

It shares the root of the word translated “womb,” linking compassion to a word English treats as unrelated.

rachamim: Compassion; tender mercy.

רַחֲמִים

This familiar word for compassion carries the same consonants as “womb,” making the verse’s word-family echo visible.

חַנָּה

Ḥannah

GROWS FROM

ח־נ־ן

ḥ-n-n

To show favor or act graciously.

Hannah’s name is commonly derived from ḥanan, “to show favor.” Her name, her husband’s love, and the portion he gives resonate with favor, but none of them erases the closed womb named in the same verse.

ALSO GROWS

ḥen: Favor; graciousness.

חֵן

This noun shares the root associated with Hannah’s name, giving the name its sense of favor.

ḥanun: Gracious; showing favor.

חָנוּן

This related form keeps the language of favor present without turning it into a promise of an untroubled life.

Visible hardship does not map cleanly onto who is loved: scripture can place affection, suffering, and delay side by side.

And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
Genesis 29:31 · KJVLeah is hated yet her womb is opened, reversing any simple equation between a woman’s circumstances and whether she is loved.
Now Jesus loved Martha, and her sister, and Lazarus. When he had heard therefore that he was sick, he abode two days still in the same place where he was.
John 11:5-6 · KJVLove is stated plainly even as illness and delay remain.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:35 · KJVThe verse names severe suffering alongside Christ’s love rather than treating suffering as proof that love is absent.
And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
Genesis 29:31 · KJV

The Hebrew word for womb, ⁨רֶחֶם⁩ (rechem), is the same in both passages: Hannah’s is shut while Leah’s is opened. That reversal breaks any easy equation between a woman’s reproductive state and whether she is loved or favored.

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