What Does 1 Samuel 10:8 Mean in the King James?
And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The wait is not empty: it holds a promised disclosure of what to do, beside an offering named for wholeness.
THE MEANING
You are in a bounded pause: the next act is made known when the one who is coming arrives. The verse holds the burnt offering’s ascent beside an offering named for wholeness, then places direction at the end of the waiting.
WHAT THIS UNDOES
It undoes the belief that uncertainty means you must invent the next step: here, action is withheld until it is shown.
THE ROOT
שְׁלָמִים
shelamim
GROWS FROM
שלם
To be whole or complete; to bring something to wholeness.
“peace offerings” in this verse is shelamim. The offering’s name carries wholeness, not merely the absence of conflict. Its root also reaches into words for being complete and making restitution, so the offering’s name holds restoration within it.
ALSO GROWS
shalom: Wholeness, well-being, peace.
שָׁלוֹם
This is the familiar word for peace from the same root, showing the shared seed beneath “peace offerings” and “wholeness.”
shalem: Whole, complete.
שָׁלֵם
This branch makes the root’s sense of completeness visible inside the offering’s name.
shillem: Repaid, made restitution.
שִׁלֵּם
This branch links wholeness with setting right what is owed.
תּוֹחֵל
tohel
GROWS FROM
יחל
To wait with expectation or hope.
“tarry” in this verse is tohel. The waiting here has an endpoint: “till I come to thee.” The root also grows into words for hope, so the pause carries expectation rather than emptiness.
ALSO GROWS
meyachalim: Those who wait or hope.
מְיַחֲלִים
This form shows the same root describing people who remain expectant.
tochelet: Hope, expectation.
תּוֹחֶלֶת
This noun makes explicit the expectancy carried by the waiting in this verse.
וְהוֹדַעְתִּי
wehoda'ti
GROWS FROM
ידע
To know or perceive; in this form, to make known.
“shew” in this verse is wehoda'ti. The Hebrew says “I will make known to you,” placing disclosure at the end of the wait. The root connects that disclosure to knowing and perceiving, so what is shown becomes something known through encounter, not bare information.
ALSO GROWS
yada: To know, recognize, perceive.
יָדַע
This is the root verb: what is made known here leads into knowing.
de'ah: Knowledge, understanding.
דֵּעָה
This noun shows the root’s movement from making known to what is understood.
THE PATTERN
A bounded wait holds space for the next step to be disclosed.
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.Shew me thy ways, O LORD; teach me thy paths.And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.THE THREAD
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.The “peace” in Isaiah uses the same root as the peace offering here, joining the offering’s name to wholeness. Isaiah places that wholeness beside wounds and healing, opening another layer in what the offering names.
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