What Does 1 Samuel 11:2 Mean in the King James?
And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says “cut a covenant,” and the price of this covenant is the literal gouging out of every right eye.
THE MEANING
This offered bond costs each person the right eye, and the injury becomes a reproach carried across Israel. The verse exposes how the language of covenant can carry coercion: here, a people’s wounded bodies become a public message.
WHAT THIS UNDOES
A covenant is not proof of mutual agreement or safety; here its price is imposed mutilation and public humiliation.
THE ROOT
אֶכְרָת לָכֶם בְּרִית
ʾekhrat lakhem berit
GROWS FROM
כרת
To cut, sever, or cut off.
English renders the phrase as “make a covenant,” but Hebrew says “cut a covenant.” The demand to gouge out every right eye makes the language of cutting feel brutally literal, while leaving the covenant phrase’s meaning intact.
ALSO GROWS
karat: To cut off or sever.
כָּרַת
This is the physical sense hidden beneath the English “make.”
karat berit: Literally, to cut a covenant.
כָּרַת בְּרִית
This is the Hebrew covenant phrase used here, joining the offered bond to the verse’s bodily violence.
בְּנַקֵּר
bənaqqēr
GROWS FROM
נקר
To bore, gouge, or pick out.
“thrust out” in this verse is bənaqqēr. The verb describes a gouging action, not a vague removal. Its repeated use for eyes makes the violence of the condition concrete: sight is taken by force.
ALSO GROWS
vayenaqqeru: They gouged out; used of Samson’s eyes in Judges 16:21.
וַיְנַקְּרוּ
The same root shows how the threat in this verse becomes bodily captivity elsewhere.
tenaqqer: You would gouge out; used of eyes in Numbers 16:14.
תְּנַקֵּר
This form confirms the root’s blunt sense when the object is a person’s eyes.
עַיִן
ʿayin
GROWS FROM
עין
Eye; also the Hebrew word for a spring or fountain.
English separates “eye” and “fountain,” while Hebrew uses עַיִן (ʿayin) for both. The shared word joins the eye to the idea of an opening or source, without softening the literal injury described here.
ALSO GROWS
ʿayin: Eye; the organ of sight.
עַיִן
This is the body part Nahash demands be gouged out.
ʿayin: Spring or fountain, a source of water.
עַיִן
This sense appears in Genesis 16:7, where KJV translates the word as “fountain,” revealing a connection English hides.
THE PATTERN
Sight can be violently taken to mark domination, while restored sight reopens a person’s world.
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.THE THREAD
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.The Hebrew word translated “eye” here, עַיִן (ʿayin), is also translated “fountain” in this verse. The shared word links the threatened eye with a spring, a connection the English translations leave out of view.
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