What Does 1 Samuel 13:17 Mean in the King James?
And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew pictures one Destroyer dividing into three “heads,” as a single violence multiplies into separate fronts.
THE MEANING
You see violence take shape as a force leaves camp, divides into three heads, and turns toward a specific road and land. The verse keeps the threat concrete: it has direction, terrain, and a place to reach.
THE ROOT
רָאשִׁים
roshim
GROWS FROM
ראש
Head; top; chief.
The Hebrew says “three heads,” where the KJV says “three companies.” Each division is pictured as a leading front, revealing how the force spreads by taking separate directions.
ALSO GROWS
rosh: Head, chief, or top
רֹאשׁ
The divisions are not just counted groups; each is a “head” advancing as its own front.
reshit: Beginning or first
רֵאשִׁית
The shared root links a head with what leads or begins, fitting the image of each company setting out along its own route.
הַמַּשְׁחִית
hamashchit
GROWS FROM
שחת
To destroy, ruin, or corrupt.
“spoilers” in this verse is hamashchit. The Hebrew uses a singular form, “the destroyer,” for the force that then divides into three heads. The wording holds the violence as one force even as it spreads outward.
ALSO GROWS
shachat: To destroy or corrupt
שָׁחַת
The verb names the ruin carried by the force leaving the camp.
mashchit: Destroyer; one who brings ruin
מַשְׁחִית
This participle gives the destructive force an active identity in the verse.
THE PATTERN
A force becomes operational by dividing into separate fronts, each directed toward a route or target.
And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.THE THREAD
And he divided the three hundred men into three companies, and he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers.Judges uses the same Hebrew phrase, shlosha roshim, “three heads”, that this verse renders “three companies.” Here it organizes a Philistine raid into fronts; in Judges it organizes Gideon’s force, showing the shared image of a force moving through three leading divisions.
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