What Does 1 Samuel 13:4 Mean in the King James?
And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew turns Israel’s rejection into a smell: one strike makes an entire people odious to their neighbors.
THE MEANING
A public strike can change the standing of everyone bound to the one who struck. Saul’s attack becomes Israel’s shared exposure, and the people gather after him at Gilgal. One person’s blow can draw a whole community into its consequences.
WHAT THIS UNDOES
The verse undoes the belief that one person’s violence affects only the person who commits it: the Philistines’ hostility extends to all Israel.
THE ROOT
נִבְאַשׁ
nib’ash
GROWS FROM
באש
To stink, become foul, or become odious.
“was had in abomination” in this verse is nib’ash. Ba’ash begins with smell and reaches into social perception: what stinks is what people find repellent. Israel carries that odious standing among the Philistines, so the attack’s consequence spreads from Saul to the people.
ALSO GROWS
hib’ashtem: You made me stink or become odious.
הִבְאַשְׁתֶּם
Jacob uses this form when he says the violence of his sons makes his whole household odious among its neighbors (Genesis 34:30).
yav’ish: Makes something stink; causes a foul odor.
יַבְאִישׁ
In Ecclesiastes 10:1, a small source of decay makes the perfumer’s ointment stink, showing how one thing can alter the character of the whole.
הִכָּה
hikkah
GROWS FROM
נכה
To strike, deal a blow, or defeat.
“smitten” in this verse is hikkah. Nakah is the blow Saul delivers, the event around which the report forms. The following ba’ash word names its afterlife among the Philistines: the strike reaches beyond the outpost into Israel’s public standing.
ALSO GROWS
makkah: A blow or a strike; also a plague.
מַכָּה
The blow Saul lands is the event that changes how Israel is regarded.
mukkeh: One who is struck or wounded.
מֻכֶּה
This branch keeps the focus on the one who bears the force of a strike, while the verse shows that its consequences can reach others too.
וַיִּצָּעֲקוּ
wayyitstsa’aqu
GROWS FROM
צעק
To cry out or call aloud.
“called together” in this verse is wayyitstsa’aqu. The gathering verb belongs to the root of crying out and calling aloud. The people’s assembly carries the sound of a public call rising around the attack, as they move together after Saul.
ALSO GROWS
tsa’aq: To cry out or call aloud.
צָעַק
This root gives the gathering its sense of a public call in response to the conflict.
tse’aqah: A cry or outcry.
צְעָקָה
The related noun shows how a cry can become a shared signal that brings people into collective response.
THE PATTERN
A public act can outgrow its first actor, spreading hostility across a people and drawing them into the consequences.
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ish-tob twelve thousand men.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.THE THREAD
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.Jacob uses the same root, ba’ash, for becoming a stink among the surrounding peoples; here that same sensory word describes Israel’s standing after Saul’s strike. Both verses show an act by a few leaving the wider household or people exposed to the neighbors’ hostility.
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