What Does 1 Samuel 14:13 Mean in the King James?
And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jonathan’s climb is named by עָלָה (ʿālah, “to go up”), so the action begins as a literal rising before the enemies fall.
THE MEANING
You see Jonathan climb on hands and feet while the armourbearer follows with his gear. The men before Jonathan fall, and the armourbearer kills behind him: upward movement and lethal force occupy the same frame.
THE ROOT
וַיַּעַל
wayyaʿal
GROWS FROM
עלה
ʿālah: to go up, ascend.
“climbed” in this verse is wayyaʿal. The verb for Jonathan’s climb shares its root with words for ascent: Hebrew holds the bodily effort and the upward direction together. His movement is not merely travel across the ground; it is a rise made hand by hand and foot by foot.
ALSO GROWS
ʿōlah: Ascent; also a burnt offering, literally something that goes up.
עֹלָה
This branch keeps the upward motion audible in the verse without making Jonathan’s climb a sacrifice.
ʿaliyyāh: Ascent, going up.
עֲלִיָּה
The shared root names the same upward movement that the verse gives to Jonathan’s climb.
רַגְלָיו
raglāw
GROWS FROM
רגל
regel/rāgal: foot or leg; the related verb means to go about or scout.
The word for Jonathan’s feet belongs to the same consonantal family as a verb for going about and scouting. That echo lets his difficult approach carry a trace of reconnaissance, while the feet remain literal in the scene.
ALSO GROWS
raglayim: Feet; the dual form of רֶגֶל (regel, foot or leg).
רַגְלַיִם
It makes the verse’s physical footing explicit: Jonathan climbs with his own feet.
rāgal: To go about; to scout or spy out.
רָגַל
The shared consonants connect feet with moving through territory, fitting the approach toward a guarded position.
וַיִּפְּלוּ
wayyippəlū
GROWS FROM
נפל
nāphal: to fall, come down.
“fell” in this verse is wayyippəlū. The enemies’ fall is stated as bodily collapse, not merely defeat in an abstract sense. The same root names falling and the one who falls, keeping the physical consequence in view as the armourbearer kills behind Jonathan.
ALSO GROWS
nefilah: A fall, falling.
נְפִילָה
This noun names the same downward movement described when the men fall before Jonathan.
nofel: One who falls; falling.
נוֹפֵל
This form keeps the action of falling attached to the bodies in the scene.
THE PATTERN
A body’s movement into threatened space can precede a visible opening or reversal.
And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.THE THREAD
And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.Genesis uses עלה (ʿālah, “to go up, ascend”) for the messengers ascending the ladder. Here the same upward motion is carried by a human body climbing hand and foot, creating a clear echo without making the scenes identical.
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