What Does 1 Samuel 14:48 Mean in the King James?
And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “delivered” can also mean “strip bare,” so rescue is pictured as a decisive extraction from the plunderer’s grasp.
THE MEANING
The verse speaks to you in the hard grammar of rescue: Israel is brought out from the hands that are taking from it. It names the blow without concealing it, Saul strikes Amalek, and holds deliverance and violence together in the same sentence.
WHAT THIS UNDOES
It undoes the belief that every deliverance arrives gently: here Israel’s extraction is joined to Saul’s violent strike against Amalek.
THE ROOT
וַיַּצֵּל
wayyatsel
GROWS FROM
נצל
n-ṣ-l
To snatch or draw away; in a causative form, to rescue, and in another form, to strip or plunder.
Here, “delivered” is וַיַּצֵּל (wayyatsel), from נצל (natsal, to rescue or snatch away). The separate word translated “spoiled” is שָׁסָה (shasah, to plunder), but נצל can also mean to strip or spoil elsewhere; the shared range makes rescue feel like a forceful taking out of the plunderer’s reach.
ALSO GROWS
hitsil: To pull someone out of danger or reach.
הִצִּיל
This rescue sense is the one used for Israel’s removal from the plunderer’s hand.
wenitsaltem: To strip possessions from someone.
וְנִצַּלְתֶּם
The same root can name the taking that leaves someone stripped, echoing the plunderers from whom Israel is delivered.
חַיִל
chayil
GROWS FROM
חיל
ḥ-y-l
Strength, capacity, resources, or force.
The word rendered “host” is חַיִל (chayil), a word that also names valor and capacity. The same language can describe a military force or a person’s strength, so the word carries more than a headcount.
ALSO GROWS
chayil: An organized military force.
חַיִל
This is the military sense carried by “host” in the verse.
eshet chayil: A woman of strength and ability.
אֵשֶׁת־חַיִל
The same root describes strength beyond the battlefield.
THE PATTERN
Deliverance is pictured as being pulled out of an oppressor’s hand.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:THE THREAD
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.Genesis 32:11 uses הַצִּילֵנִי (hatsileni, rescue me), from נצל (natsal, to rescue or snatch away), and places the rescue plea “from the hand” of someone who may strike. The shared root makes deliverance in both verses a concrete removal from another’s reach.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us