What Does 1 Samuel 15:11 Mean in the King James?
It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “repenteth” shares its root with “comfort,” placing divine regret within a word-family that also names comfort in grief.
THE MEANING
A role can be truly entrusted and still be turned away from its source; appointment does not make the entrusted words stand in the life that receives them. The verse holds regret beside grief, as Samuel’s cry fills the night. It speaks to the ache in you when what is entrusted remains unperformed.
WHAT THIS UNDOES
It undoes the belief that divine appointment makes later turning inconsequential: the appointment is real, and so is the grief over what follows.
THE ROOT
נִחַמְתִּי
niḥamti
GROWS FROM
נחם
The root’s Hebrew range includes relenting or feeling regret, and comforting.
The same consonants carry the senses of regret or relenting and comfort. English gives this form as “repenteth,” while Hebrew leaves the wider word-family audible, letting the verse hold grief and comfort within one root.
ALSO GROWS
niḥam: Regretted or relented
נִחַם
This is another form of the root’s sense of regret or relenting.
niḥum: Consolation or comfort
נִחוּם
It carries the same consonants into the language of comfort.
menaḥem: One who comforts
מְנַחֵם
The root names the one who brings comfort as well as the experience of regret.
הֵקִים
heqim
GROWS FROM
קום
Rise or stand; in a causative form, make stand or establish.
“performed” in this verse is heqim. The Hebrew verb is causative: Saul has not made God’s words stand in action. The verse pictures performance as establishing what was spoken, so it can take shape in life.
ALSO GROWS
qum: Rise or stand
קוּם
This is the root’s basic image, carried into the verse as making the words stand.
heqim: Establish or make stand
הֵקִים
This is the form used in the verse for what Saul has not done with God’s words.
maqom: Place or site
מָקוֹם
This word from the same root names a place, connecting standing with what has a place in the world.
שָׁב
shav
GROWS FROM
שוב
Turn or return.
Saul’s failure is described as a change in direction: he has turned away from following. The root keeps that motion visible beneath the English phrase “turned back.”
ALSO GROWS
shuv: Turn or return
שׁוּב
This is the root verb, showing the movement named in Saul’s turning.
meshuvah: Turning away or backsliding
מְשׁוּבָה
It carries the root into a word for turning away from a path.
teshuvah: Return or turning back
תְּשׁוּבָה
It shows the root’s movement in the direction of return.
THE PATTERN
A word is not made real by hearing or receiving it; it stands when it is carried into action.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.But he said, Yea rather, blessed are they that hear the word of God, and keep it.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.The same root, נחם (naḥam), appears in both verses: here the LORD regrets making Saul king; there Samuel says Israel’s Strength will not relent from the announced judgment. The repeated word lets both grief over Saul’s turning and firmness about its consequence remain in view.
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