What Does 1 Samuel 15:13 Mean in the King James?
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Saul’s “I have performed” carries the force of “I have made it stand”: obedience here is a claim about what has become real, not just what has been said.
THE MEANING
The verse places a blessing beside a claim of completion: Saul says the LORD’s word has been carried out. The Hebrew behind “performed” pictures making something stand, so his assertion reaches beyond intention to what now exists in practice. The verse speaks into the present whenever certainty about obedience meets the visible facts of a life.
WHAT THIS UNDOES
The false belief is that naming an action as obedience makes it obedience; a claim cannot make the word stand where the life does not carry it out.
THE ROOT
הֲקִימֹתִי
haqimoti
GROWS FROM
קום
qum
Rise, stand; in causative forms, raise or establish.
The Hebrew verb is a causative form of קום: Saul says, in effect, “I have made [the word] stand.” “Performed” can sound like a completed task; the root ties the claim to an outcome that stands in reality.
ALSO GROWS
qam: Rose, stood.
קָם
The root’s basic image is something taking its place upright, making Saul’s claim measurable against what actually stands.
heqim: Raised, established, caused to stand.
הֵקִים
This causative branch shows how “performed” can carry the force of bringing a word into standing reality.
דְּבַר־יְהוָה
devar-YHWH
GROWS FROM
דבר
davar
Speak; the noun davar can mean a word, utterance, matter, or thing.
The KJV’s “commandment” rests on davar, which holds “word” and “matter” together. Saul’s sentence claims not only that he heard an instruction, but that the LORD’s word now stands as accomplished reality.
ALSO GROWS
davar: Word, utterance, matter, thing.
דָּבָר
Its range joins what is spoken with the matter at hand, giving Saul’s claim weight beyond mere speech.
dibber: Spoke.
דִּבֵּר
This verbal branch keeps the LORD’s word connected to the act of speaking that brought it forth.
שָׁאוּל
sha’ul
GROWS FROM
שאל
sha’al
Ask, request.
Saul’s name carries the sense “asked for” or “requested.” The requested king’s name places his identity inside a request even as this verse records his confident claim about what he has done.
ALSO GROWS
sha’al: Asked, requested.
שָׁאַל
This verb is the seed of Saul’s name and keeps the idea of asking present in his identity.
she’elah: Request, petition.
שְׁאֵלָה
This related noun carries the same asking into a stated desire or petition.
THE PATTERN
A spoken claim of obedience is weighed against the reality it says has been brought about.
And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.The same root קום (qum, “stand, establish”) underlies “performed” in both verses. Saul says he has made the LORD’s word stand; Solomon’s sentence names the LORD as the one who performed his own word, turning the root’s image on who brings it about.
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