What Does 1 Samuel 17:11 Mean in the King James?
When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Philistine’s speech has already shattered Saul and Israel before the battle begins.
THE MEANING
The verse speaks into the moment a threat is heard: the asked-for king and the people named for striving with God are shaken before the threat touches them. The words have already become an inward event, and the danger remains real. Their fear is both a breaking apart and a great dread.
WHAT THIS UNDOES
It undoes the belief that only physical blows can do harm: here the words alone leave a whole people shattered and afraid.
THE ROOT
וַיֵּחַתּוּ
wayyeḥattu
GROWS FROM
חתת
To be shattered, broken down, or dismayed.
“dismayed” in this verse is wayyeḥattu. English makes this sound like an emotion, but the Hebrew verb carries the force of being shattered or broken down. Its noun branch can name terror or ruin, placing inner collapse and fear within the same root family.
ALSO GROWS
ḥatat: To be shattered or dismayed.
חָתַת
This verbal form makes clear that the people are not merely uneasy; they are shaken down by what they hear.
meḥittah: Terror, ruin, or destruction.
מְחִתָּה
This noun branch joins terror with ruin, echoing how the Philistine’s words already become an inward wreckage.
וַיִּרְאוּ
wayyir’u
GROWS FROM
ירא
To fear or stand in awe.
“afraid” in this verse is wayyir’u. The same Hebrew root can name fear or awe; the verse directs it toward the Philistine and intensifies it with “greatly.” The root holds both responses together without making this fear reverence.
ALSO GROWS
yir’ah: Fear or awe.
יִרְאָה
This noun keeps fear and awe within one word family, showing that the root’s force depends on what is feared.
nora’: Fearful, terrible, or awe-inspiring.
נוֹרָא
This related form shows how the same root can describe what inspires fear or awe, illuminating the force the Philistine’s presence carries here.
דִּבְרֵי
divrei
GROWS FROM
דבר
To speak; as a noun, a word or matter.
The word translated “words” comes from a family that can also name a matter or thing. The verse lets speech become something with real weight inside the hearers, not mere sound.
ALSO GROWS
davar: Word, saying, or matter.
דָּבָר
This noun’s range joins speech with a matter or thing, showing how the Philistine’s words become an event for those who hear them.
dibber: Spoke or spoke with.
דִּבֵּר
This verb branch returns the noun to the act of speaking: the collapse begins as something said and heard.
THE PATTERN
A perceived threat can seize people inwardly and collectively before they know whether harm will reach them.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.And he said unto them, Why are ye so fearful? how is it that ye have no faith?THE THREAD
Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.The verb translated “fear” here comes from the same root ירא (y-r-’) as the fear in Samuel. The shared root holds fear and awe together, while the one feared gives the response its direction.
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