What Does 1 Samuel 17:14 Mean in the King James?
And David was the youngest: and the three eldest followed Saul.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew calls David “the small one” and his three older brothers “the great ones”, then says the great ones follow Saul.
THE MEANING
The verse places David, the youngest, beside the three older brothers moving after Saul. Their age gives them a visible rank, while David’s name carries the sense of “beloved.” The sentence holds these details together and leaves their significance unfolding.
THE ROOT
הַקָּטָן
ha-qāṭān
GROWS FROM
קטן
q-ṭ-n
To be small or insignificant; the adjective can describe size or age.
The KJV gives David’s place in birth order as “youngest,” while the Hebrew calls him “the small one.” Smallness and youth share the same word-family, making the age contrast echo a difference in scale.
ALSO GROWS
qāṭān: Small, little, or young.
קָטָן
This is the masculine form behind “the youngest”; it lets age and smallness sound together.
qəṭannāh: Small or young, feminine form.
קְטַנָּה
The same root describes smallness across forms, reinforcing that “youngest” belongs to a wider smallness vocabulary.
הַגְּדֹלִים
ha-gedōlīm
GROWS FROM
גדל
g-d-l
To grow or become great; the adjective describes what is great or large and can also mark age.
“eldest” in this verse is ha-gedōlīm. The Hebrew calls the three older brothers “the great ones” (gedōlīm), while David is “the small one” (qāṭān). English preserves the age order, but the Hebrew also places both descriptions on a small-to-great scale.
ALSO GROWS
gādōl: Great, large, or older.
גָּדוֹל
This adjective appears in the plural for the three brothers, linking their greater age with the language of greatness.
gādal: To grow or become great.
גָּדַל
The verb shares the root behind “the great ones,” exposing growth and greatness beneath the age label.
migdal: Tower.
מִגְדָּל
A tower rises in size; this branch carries the root’s sense of becoming great or elevated.
דָּוִד
Dāwīd
GROWS FROM
דוד
d-w-d
Beloved; the related common noun can also mean uncle or kinsman.
David’s name carries the sense “beloved,” from dōd (דּוֹד, beloved or kinsman); the related dōdīm (דּוֹדִים, loves or caresses) names affection elsewhere in Scripture. That undertone sits beside the verse’s visible ranking by age.
ALSO GROWS
dōd: Beloved one; also uncle or kinsman.
דּוֹד
This word is traditionally linked to the name David, letting “beloved” resonate within the name.
dōdīm: Loves or caresses.
דּוֹדִים
The plural form appears for love in Song of Songs, showing affection in the same word-family as David’s name.
THE PATTERN
Scripture repeatedly places the younger or weaker figure where expected rank cannot settle the outcome.
And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;THE THREAD
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.The same Hebrew word qāṭān (קָטָן, small or young) names David as “the youngest” in both verses. Here it stands beside the three gedōlīm (גְּדֹלִים, great or older ones); there, the word marks the one whose arrival is still awaited.
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