What Does 1 Samuel 17:38 Mean in the King James?
And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, being armed is also being clothed: protection arrives as a covering someone else puts on your body.
THE MEANING
Saul places his armor around David from head to body. The Hebrew verb also means to clothe, so protection appears as a layer received from another person’s hand. The verse speaks now wherever someone else’s way of meeting danger becomes a covering around you: it can surround you before it becomes your own way of moving.
THE ROOT
וַיַּלְבֵּשׁ
wayyalbēsh
GROWS FROM
לבש
To wear or clothe; in its causative form, to put clothing on someone.
“armed / clothed” in this verse is wayyalbēsh. The repeated causative verb presents Saul as the one clothing David in the armor. Hebrew holds armor and clothing together here, making this protection a received outer layer around the person.
ALSO GROWS
lavash: To wear clothing or be clothed.
לָבַשׁ
This is the basic action beneath the verse’s image of armor as something worn.
hilbish: To put clothing on someone else.
הִלְבִּישׁ
This causative form makes Saul the one who places the covering on David.
levush: A garment or something worn as clothing.
לְבוּשׁ
This noun keeps the armor within the language of a covering around the body.
דָּוִד
Dāwīḏ
GROWS FROM
דוד
Beloved; beloved one.
“David” in this verse is Dāwīḏ. The name carries “beloved” as nature, so the armor is laid over someone whose identity is already spoken before the covering arrives. The verse holds that name beneath Saul’s outward gear without making the gear define him.
ALSO GROWS
dod: A beloved one.
דּוֹד
This is the nature associated with David’s name.
Dāwīḏ: The name David, understood through its link to belovedness.
דָּוִד
The verse’s David remains the beloved beneath the armor placed on him.
THE PATTERN
Scripture uses clothing as an image for protection or identity that a person inhabits.
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.For as many of you as have been baptized into Christ have put on Christ.THE THREAD
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.Genesis uses וַיַּלְבִּשֵׁם (wayyalbishem, “he clothed them”), from לָבַשׁ (labash, “to clothe”), the same root carried by Saul’s action here. In Genesis the LORD clothes Adam and his wife; in Samuel, Saul clothes David in his own armor. The shared root lets both passages hold protection and covering in the same image.
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