What Does 1 Samuel 17:54 Mean in the King James?
And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
David carries the Philistine’s severed head into Jerusalem, whose name carries wholeness, while the armor is stored in a tent: the verse holds victory’s bloodied evidence inside a name of wholeness.
THE MEANING
The verse gives victory a physical form: the Philistine’s severed head is carried into Jerusalem, and his armor is put in David’s tent. The city bears a name of wholeness, yet the violence remains visible in what is carried through its gates.
THE ROOT
רֹאשׁ
rosh
GROWS FROM
ראש
Head; by extension, top, chief, or first.
The Hebrew word spans both the bodily head and what stands foremost. The severed head remains a physical object, while the word’s wider range lets it carry the sense of the Philistine’s power brought low.
ALSO GROWS
rosh: Head, top, or chief.
רֹאשׁ
This is the word used for the severed head carried to Jerusalem; its range keeps the image bodily while opening the sense of what stood foremost.
reshit: Beginning or first portion.
רֵאשִׁית
This branch carries the same root into the sense of what comes first, widening “head” from anatomy to position.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole or complete.
“Jerusalem” in this verse is Yerushalayim. The name carries wholeness with a dual ending: two wholenesses. The verse brings the severed head into that named city while the armor is placed in a tent, holding the unsoftened evidence of violence beside the name of wholeness.
ALSO GROWS
shalom: Wholeness.
שָׁלוֹם
This branch gives the city’s name its resonance of wholeness, a stark setting for the head carried into it.
shalem: Whole or complete.
שָׁלֵם
This branch carries the root’s sense of completeness and deepens the contrast between the city’s name and the violent scene within the verse.
THE PATTERN
Victory becomes visible when defeated power is exposed and its instruments are put away or stripped from it.
This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.THE THREAD
The stone which the builders refused is become the head stone of the corner.The Hebrew word for “head” in both verses is רֹאשׁ (rosh), meaning head, top, or chief. In Samuel it is a severed head carried into Jerusalem; in the psalm the same word names the stone’s foremost place, letting bodily head and position meet in one root.
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