What Does 1 Samuel 18:18 Mean in the King James?
And David said unto Saul, Who am I? and what is my life, or my father’s family in Israel, that I should be son in law to the king?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A name carrying “beloved” stands inside a question measuring life and family against royal belonging.
THE MEANING
Your sense of your life and family may not seem to explain the place being opened to you. David’s question holds that mismatch in the open: the person he understands himself to be and the king’s new kinship seem far apart.
WHAT THIS UNDOES
It loosens the belief that the scale of your life or family determines whether you can be welcomed into a relationship with power.
THE ROOT
דָּוִד
Dāwīd
GROWS FROM
דוד
D-W-D
Beloved; the name carries the nature of being beloved.
David asks, “Who am I?” while his name carries belovedness. That pairing places love and belonging beside his measure of his own life and family.
ALSO GROWS
dod: Beloved; also a kinsman or uncle.
דּוֹד
The consonants echo David’s name and bring belovedness and kinship close to his question about his family.
dodi: My beloved.
דּוֹדִי
The possessive form makes belovedness relational, echoing the verse’s question of who belongs to whom.
חַיַּי
ḥayyay
GROWS FROM
חיה
ḥ-y-h
To live; to be alive.
The word for life grows from the verb “to live.” David’s question reaches toward his living existence, not merely a title or an abstract measure of worth.
ALSO GROWS
chay: Living; alive.
חַי
This branch makes life a state of being alive, the ground of David’s question about himself.
chayyim: Life.
חַיִּים
The same root holds life as lived existence, keeping the question anchored in a person’s life rather than rank alone.
חָתָן
ḥātān
GROWS FROM
חתן
ḥ-t-n
Marriage-kinship; becoming related through marriage.
“son in law” in this verse is ḥātān. The phrase names a change in kinship: David is asking what would make him family to the king. The root’s family of terms shows marriage linking households across generations.
ALSO GROWS
chatan: Bridegroom; son-in-law.
חָתָן
This is the verse’s word for the new kinship David finds difficult to imagine.
choten: Father-in-law.
חֹתֵן
The related term names the other side of the marriage bond, showing how the relationship connects families.
chatunnah: Wedding; marriage.
חֲתֻנָּה
This branch names the bond that makes the king and David kin.
THE PATTERN
Scripture voices unexpected nearness through questions of self-measure.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?And whence is this to me, that the mother of my Lord should come to me?THE THREAD
Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?The paired questions return almost word for word, with “my father’s family” compressed to “my house.” The echo places David’s self-measurement beside the place opened to his household again.
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