What Does 1 Samuel 18:2 Mean in the King James?
And Saul took him that day, and would let him go no more home to his father’s house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes Saul’s taking of David concrete: he keeps him by withholding the return to his father’s house.
THE MEANING
The verse places two acts side by side: Saul takes him, then does not give him to return to his father’s house. The path back is part of what is at stake when one person brings another into a new household.
WHAT THIS UNDOES
It undoes the assumption that being taken in leaves the way home open: Saul’s keeping includes a refused return.
THE ROOT
נְתָנוֹ
nətānô
GROWS FROM
נתן
n-t-n
give, set, place
“let him return” in this verse is nətānô. The Hebrew says Saul did not “give him” to return, a phrasing the English “let him go” smooths over. The root holds granting and placing together, so the verse presents David’s return as something Saul withholds.
ALSO GROWS
mattanah: gift, present
מַתָּנָה
A gift is something given into another’s hands, revealing the concrete sense of the same root.
netinim: the given or assigned ones; temple servants
נְתִינִים
This branch shows the root can describe someone placed into a role or relation, not only permission being granted.
לָשׁוּב
lashuv
GROWS FROM
שוב
sh-w-b
turn, return
“return” in this verse is lashuv. The word names the movement back toward home, not merely a destination. From this root come both restoration and turning away, while here Saul blocks the turn that would take David back to his father’s house.
ALSO GROWS
hēshīv: bring back, restore
הֵשִׁיב
This causative form makes return an act that restores someone to a place, clarifying what Saul refuses to allow.
meshūvāh: turning away, backsliding
מְשׁוּבָה
The same root can name a turn away; direction gives the turn its meaning, and this verse centers on a return whose direction is closed.
THE PATTERN
Scripture makes belonging visible through the road of return: it can be left, refused, or opened again.
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.THE THREAD
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.The verb translated “return” is שׁוּב (shuv) in both verses. Jacob is told to return to his fathers’ land, while Saul withholds David’s return to his father’s house; the shared root brings the open road in one verse into focus against the closed road in the other.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us