What Does 1 Samuel 18:25 Mean in the King James?
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “dowry” is a trap measured in mutilated bodies: Saul turns a marriage price into a plan to have David killed.
THE MEANING
This verse shows how a lethal demand can arrive dressed as a marriage arrangement and a public cause. The hundred foreskins make the violence concrete, and the closing sentence exposes the plan beneath the offer: David is meant to fall at Philistine hands.
WHAT THIS UNDOES
The false belief that a formal offer and a stated cause prove the speaker’s intent is safe; the final sentence exposes Saul’s plan to have David killed.
THE ROOT
חָשַׁב
chashav
GROWS FROM
חשב
to reckon, devise, or plan
Saul’s “thought” is a deliberate design, not a passing idea. The same root can name thought or planning, exposing the strategy beneath the public offer: David is being positioned to fall.
ALSO GROWS
machashavah: thought, plan, design
מַחְשָׁבָה
Jeremiah 29:11 uses this word for a design of peace, showing that the root names intention while the object reveals its direction.
cheshbon: account, reckoning
חֶשְׁבּוֹן
This branch carries the root’s sense of calculation; Saul reckons on Philistine hands to make David fall.
לְהִנָּקֵם
lehinnāqēm
GROWS FROM
נקם
to avenge, retaliate
“avenged” in this verse is lehinnāqēm. Revenge is Saul’s stated rationale, but the narrator’s last clause exposes his design against David. The justification and the private purpose stand side by side.
ALSO GROWS
naqam: to avenge, retaliate
נָקַם
This verb-family gives Saul’s public explanation its language of retaliation against enemies.
neqamah: vengeance
נְקָמָה
The related noun names the retaliation Saul invokes while concealing the danger he intends for David.
עָרְלֹת
orlot
GROWS FROM
ערל
foreskin; uncircumcision
“foreskins” in this verse is orlot. Saul makes the physical mark a demanded tally, turning bodies into proof of a killing. Elsewhere, the same word-family carries this bodily image into “the foreskin of the heart”; here the violence remains physical and deliberate.
ALSO GROWS
arel: uncircumcised
עָרֵל
This related word names the bodily status Saul uses to identify the Philistines in his demand.
orlat lev: foreskin of the heart
עָרְלַת לֵב
This phrase extends the same bodily term into an image of inner resistance, while Saul demands the physical mark itself.
THE PATTERN
A concealed design can use public words or respectable means to move violence toward its target.
The wicked plotteth against the just, and gnasheth upon him with his teeth.He that hateth dissembleth with his lips, and layeth up deceit within him;After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.THE THREAD
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.Jeremiah uses the same חשב root in “thoughts” and “I think” to name a deliberate design. The shared root makes the contrast clear: the root names the intention, while its object shows whether the design is for harm or peace.
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