What Does 1 Samuel 19:14 Mean in the King James?
And when Saul sent messengers to take David, she said, He is sick.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb behind Saul’s “sent”, שָׁלַח (shalach, send forth/release), already holds release inside the pursuit meant to seize David.
THE MEANING
When power sends agents to take someone, intention has not yet become possession; the attempt remains interruptible. Here, Michal answers with “He is sick,” and the verse leaves both the truth of her words and the messengers’ next move unresolved.
WHAT THIS UNDOES
It undoes the assumption that being targeted means already being captured: a command to take David is still only an attempted taking.
THE ROOT
וַיִּשְׁלַח
vayishlach
GROWS FROM
שלח
Send forth; send away; release; let go.
“sent” in this verse is vayishlach. English separates Saul’s sending from the release carried by the same root. The pursuit begins with a verb whose wider range also names letting go, so its outcome is not contained in the command.
ALSO GROWS
shillach: Send away; dismiss; let go.
שִׁלַּח
This form places the release sense beside Saul’s sending: the same root names both dispatch and letting go.
Shiloach: Sent; the name of the sent waters.
שִׁלֹחַ
John 9:7 glosses Σιλωάμ (Silōam, Siloam) as “Sent”; there, sent waters become the setting for sight to open, widening this root beyond pursuit.
דָּוִד
Dāwîḏ
GROWS FROM
דוד
Beloved; beloved one, also used for a male kinsman.
David’s name shares its consonants with דּוֹד (dod, beloved/kinsman), giving the name a nature beyond a label. The person sought for capture carries “beloved” in his name.
ALSO GROWS
dod: Beloved; male kinsman.
דּוֹד
This word gives the name its familiar nature: David is the beloved.
dodim: Loves; caresses.
דּוֹדִים
Song of Songs uses this related form for love’s expressions, extending the name’s root toward lived affection.
THE PATTERN
A threat can be set in motion without reaching its intended capture; the person sought can remain beyond its grasp.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.Then the disciples took him by night, and let him down by the wall in a basket.THE THREAD
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.The verb here, וַיִּשְׁלַח (vayishlach, he sent), shares its root שלח (shalach, send forth/release) with Moses’ command שַׁלַּח (shallach, send away/let go). The same verb family sends agents toward David and calls for captives to be released, holding pursuit and release together.
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