What Does 1 Samuel 19:17 Mean in the King James?
And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb for “sent away” is the same verb David uses for “let me go,” so the accusation and the plea turn on one act of release.
THE MEANING
You see the same release named from opposite sides of danger: Saul calls it sending his enemy away, while Michal reports David’s demand, “Let me go,” alongside the question of why he should kill her. The threat remains inside the sentence; the word for release does not make it gentle.
WHAT THIS UNDOES
The verse undoes the assumption that letting someone go always means betrayal: Michal describes complying with a demand framed around her death. David’s threat remains visible in her explanation.
THE ROOT
וַתְּשַׁלְּחִי
vatteshalchi
GROWS FROM
שלח
to send, send forth, release, or let go
“sent away / let me go” in this verse is vatteshalchi. The root שלח (shalach) appears both in Saul’s accusation that Michal sent David away and in the plea she says David made. The same act carries two names in the verse: betrayal from the one who loses his enemy, and release in the words of the one facing a threat.
ALSO GROWS
shalach: to send, release, or let go
שָׁלַח
This is the shared root behind Saul’s “sent away” and David’s “let me go”; the charge and the plea use the same action-word.
shilluach: sending away or dismissal
שִׁלּוּחַ
This noun makes the act of sending away explicit, echoing Saul’s description of Michal’s action.
shulchan: table
שֻׁלְחָן
The table carries the image of provision sent forth and set out; the root’s movement can extend from releasing a person to extending what sustains them.
רִמִּיתִנִי
rimmîtinî
GROWS FROM
רמה
to deceive or act treacherously
Saul’s word for “deceived” names the act as treachery. It stands beside the repeated root for release, showing how one movement can be framed as deceit by the person who loses control of it.
ALSO GROWS
mirmah: deceit or treachery
מִרְמָה
This noun gives the charge a form: Saul reads Michal’s sending David away as deceit.
tarmit: deception or fraud
תַּרְמִית
This related word keeps attention on the accusation’s particular claim, that Michal’s action hid its purpose from Saul.
THE PATTERN
Release is named according to the position of the one holding and the one seeking freedom: power can call it loss, while the threatened experience it as escape.
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.If the Son therefore shall make you free, ye shall be free indeed.THE THREAD
And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.The imperative Michal reports, “Let me go”, uses שלח (shalach), the same root in the LORD’s command, “Let my people go.” In both verses, release is contested by the power that wants someone kept in reach.
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