What Does 1 Samuel 2:13 Mean in the King James?

And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
1 Samuel 2:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Hebrew word translated “custom” can also mean judgment, right, or ordinance, so the verse presents this practice as an established order carried out by a servant, a fork, and the people’s offering.

The verse lets you see how a religious custom becomes concrete: while the sacrifice cooks, the priest’s servant stands ready with a three-pronged fork. What appears as a settled order is carried by ordinary hands and tools, shaping how the people’s offering is handled.

מִשְׁפָּט

mishpat

GROWS FROM

שפט

To judge, govern, or determine what is due; the noun can mean judgment, right, ordinance, or customary procedure.

English “custom” can sound like mere habit, but ⁨מִשְׁפָּט⁩ (mishpat) also names judgment, a ruling, or an ordinance, the order that determines what is due. Here the word gives the priests’ practice the shape of an established procedure.

ALSO GROWS

shaphat: To judge, govern, or decide a case.

שָׁפַט

The verb shows the ordering and deciding carried within the word used for the priests’ custom.

shophet: A judge or ruler.

שֹׁפֵט

This branch names the person who administers an order, echoing the servant who enacts the procedure in the verse.

זֹבֵחַ זֶבַח

zoveach zevach

GROWS FROM

זבח

To slaughter or sacrifice.

“offered sacrifice” in this verse is zoveach zevach. The Hebrew repeats the same root in the person’s action and the offering: zoveach zevach, someone sacrificing a sacrifice. That root links the ritual to the physical flesh now cooking in the scene.

ALSO GROWS

zavach: To slaughter or sacrifice.

זָבַח

The verb makes the offering an act, not just an object brought to the priests.

mizbeach: Altar, the place of sacrifice.

מִזְבֵּחַ

The altar shares the root, joining the act of slaughter to the place where the offering is presented.

The people who control a sacred practice determine whether what is entrusted becomes care for others or provision for themselves.

Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
1 Samuel 2:15 · KJVThe attendant’s customary presence becomes a direct demand for the people’s offering.
Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
Ezekiel 34:3 · KJVThose entrusted with tending the flock consume its provision instead.
For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
Matthew 23:4 · KJVThe people bear the cost of a religious order whose administrators do not share its burden.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
Isaiah 10:2 · KJV

The word translated “custom” here is mishpat, the same Hebrew word Isaiah uses for “judgment” and “right.” Isaiah shows what happens when an established order is turned against the people who depend on it.

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