What Does 1 Samuel 2:14 Mean in the King James?
And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A shared offering becomes private gain by rule: whatever the hook brings up, the priest takes for himself.
THE MEANING
The verse shows what happens when a sacred gift passes through trusted hands: whatever the hook lifts is claimed for private benefit. The repeated practice reaches everyone who comes with an offering, exposing how devotion can become a channel of extraction.
WHAT THIS UNDOES
It undoes the belief that sacred handling makes every taking proper: here, the priest’s repeated personal taking is the practice on display.
THE ROOT
יִקַּח
yiqqach
GROWS FROM
לקח
l-q-ḥ
Take, receive, or lay hold of.
“took for himself” in this verse is yiqqach. The root itself is neutral: it can describe receiving a rightful portion as well as taking something for oneself. Here, the repeated practice turns the priest’s access to the offering into private possession.
ALSO GROWS
lāqaḥ: Take or receive a designated portion, as in Leviticus 7:34.
לָקַח
The same root can describe a portion explicitly assigned to the priests, making the difference between receiving a defined share and taking whatever the hook lifts visible.
leqaḥ: Instruction or teaching, as in Proverbs 4:2.
לֶקַח
The root also reaches what a person receives as instruction; in this verse, what the priest receives is material, and the context exposes its self-serving use.
יַעֲלֶה
yaʿaleh
GROWS FROM
עלה
ʿ-l-h
Go up, rise, or bring up.
“brought up” in this verse is yaʿaleh. English makes the hook’s motion sound merely mechanical. The same Hebrew root also names the עֹלָה (ʿōlāh), a burnt offering understood as an ascent, placing the lifting of meat within the language of what rises as an offering.
ALSO GROWS
ʿōlāh: Burnt offering; an offering that ascends.
עֹלָה
This sacrificial term shares the root of “brought up,” joining the hook’s lifting motion to the language of offering.
ʿaliyyāh: Ascent or upward movement.
עֲלִיָּה
This noun preserves the root’s basic sense of going upward, making clear the physical movement carried by “brought up.”
THE PATTERN
When those entrusted with care turn what passes through their hands into private gain, service becomes extraction.
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.THE THREAD
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.The same root, לקח (l-q-ḥ), appears in both verses: here the priest takes for himself, while Leviticus names the portions taken from the offerings and given to the priests. That shared root makes the contrast clear between a defined share and taking whatever the hook brings up.
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